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In the Authorized Version, verses 10–11 state that "at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father."
Again, if the unbelievers who should believe after death should be saved, then none would perish; all would then repent and worship; for every knee shall bow, both of things in heaven, and things on earth, and things under the earth. (Phil. 2:10)" [4]
Reverence for the name of Jesus is emphasized by Saint Paul in Philippians 2:10 where he states: "That in the name of Jesus every knee should bow, of those that are in heaven, on earth, and under the earth". [13] In Romans 10:13, Paul reiterates the salvific nature of the Holy Name by stating that those who "call on the name of the Lord" will ...
Latin inscription of Philippians 2:10: "At the name of Jesus every knee should bow", Church of the Gesù, Rome. Two names and a variety of titles are used to refer to Jesus in the New Testament. [1] In Christianity, the two names Jesus and Emmanuel that refer to Jesus in the New Testament have salvific attributes.
This is because the last two stanzas quote Isaiah 45:22–23: [50] ("Every knee shall bow, every tongue confess"), which in the original context clearly refers to God the Father. [42] Some scholars argue that Philippians 2:6–11 identifies Jesus with God from his pre-existence on the basis that allusions to Isaiah 45:22–23 are present all ...
Genuflection on one knee, during a Catholic Mass Genuflection or genuflexion is the act of bending a knee to the ground, as distinguished from kneeling which more strictly involves both knees. From early times, it has been a gesture of deep respect for a superior.
Latin inscription of Philippians 2:10: "At the name of Jesus every knee should bow", Church of the Gesù, Rome. While the Old Testament has a wide variety of names and epithets that refer to God in Hebrew, the Greek text of the New Testament uses far fewer variants. [22]
It may take the form of a simple bow of the head, or a slight incline of the upper body. A profound bow is a deep bow from the waist, and is often done as a substitution for genuflection. In Eastern Orthodoxy, there are several degrees of bowing, each with a different meaning. Strict rules exist as to which type of a bow should be used at any ...