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Early New England Puritan funerary art conveys a practical attitude towards 17th-century mortality; death was an ever-present reality of life, [1] and their funerary traditions and grave art provide a unique insight into their views on death. The minimalist decoration and lack of embellishment of the early headstone designs reflect the British ...
Zerubbabel Collins (1733–1797) was a carver of stone gravestones in New England in the 18th century. He has been called "one of the most important carvers represented in Vermont in the years after the American Revolution" [1] and "one of the most talented [gravestone carvers] of his time".
The rapid growth of the New England colonies (around 700,000 by 1790) was almost entirely due to the high birth rate and lower death rate per year. They had formed families more rapidly than did the southern colonies. [36] Death's head, Granary Burying Ground. A typical example of early Funerary art in Puritan New England
Fischer, David Hackett, Albion's Seed, Four British Folkways in America, New York: Oxford University Press, 1989. Morison, Samuel Eliot, Builders of the Bay Colony, Boston: Northeastern University Press, 1930 (1981 reprint). Powell, Sumner Chilton, Puritan Village, The Formation of a New England Town, Middletown: Wesleyan University Press, 1963.
William Phelps, (c. 1593 —July 14, 1672) was a Puritan who emigrated from Crewkerne, England in 1630, one of the founders of both Dorchester, Boston Massachusetts and Windsor, Connecticut, and one of eight selected to lead the first democratic town government in the American colonies in 1637.
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In the United States, the Puritan settlement of New England was a major influence on American Protestantism. With the start of the English Civil War in 1642, fewer settlers to New England were Puritans. The period of 1642 to 1659 represented a period of peaceful dominance in English life by the formerly discriminated Puritan population.
The Boston martyrs is the name given in Quaker tradition [1] to the three English members of the Society of Friends, Marmaduke Stephenson, William Robinson and Mary Dyer, and to the Barbadian Friend William Leddra, who were condemned to death and executed by public hanging for their religious beliefs under the legislature of the Massachusetts Bay Colony in 1659, 1660 and 1661.