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In philosophy and specifically metaphysics, the theory of Forms, theory of Ideas, [1] [2] [3] Platonic idealism, or Platonic realism is a theory widely credited to the Classical Greek philosopher Plato. The theory suggests that the physical world is not as real or true as "Forms".
Although political theory of this time starts with Plato, it quickly becomes complex when Plato's pupil, Aristotle, formulates his own ideas. [16] "The political theories of both philosophers are closely tied to their ethical theories, and their interest is in questions concerning constitutions or forms of government." [16]
The classical theory of concepts, also referred to as the empiricist theory of concepts, [10] is the oldest theory about the structure of concepts (it can be traced back to Aristotle [11]), and was prominently held until the 1970s. [11] The classical theory of concepts says that concepts have a definitional structure. [5]
The Form of the Good, or more literally translated "the Idea of the Good" (ἡ τοῦ ἀγαθοῦ ἰδέα [a]), is a concept in the philosophy of Plato.In Plato's Theory of Forms, in which Forms are defined as perfect, eternal, and changeless concepts existing outside space and time, the Form of the Good is the mysterious highest Form and the source of all the other Forms.
In macroeconomics, the classical dichotomy is the idea, attributed to classical and pre-Keynesian economics, that real and nominal variables can be analyzed separately. To be precise, an economy exhibits the classical dichotomy if real variables such as output and real interest rates can be completely analyzed without considering what is happening to their nominal counterparts, the money value ...
Plato's most self-critical dialogue is the Parmenides, which features Parmenides and his student Zeno, which criticizes Plato's own metaphysical theories. Plato's Sophist dialogue includes an Eleatic stranger. These ideas about change and permanence, or becoming and Being, influenced Plato in formulating his theory of Forms. [54]
Though the idea of an "aesthetics of reception" was first put forward by Hans Robert Jauss in 1967, the principles of reception theory go back much earlier than this. [51] As early as 1920, T. S. Eliot wrote that "the past [is] altered by the present as much as the present is directed by the past"; [ 53 ] Charles Martindale describes this as a ...
The main idea of Confucianism is the cultivation of virtue and the development of moral perfection. Confucianism holds that one should give up one's life, if necessary, either passively or actively, for the sake of upholding the cardinal moral values of ren and yi .