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The Greek term metanoia denotes a change of mind, a reorientation, a fundamental transformation of outlook, of man's vision of the world and of himself, and a new way of loving others and God. In the words of a second-century text, The Shepherd of Hermas , it implies "great understanding", or discernment.
The Conversion of Saint Paul, Luca Giordano, 1690, Museum of Fine Arts of Nancy The Conversion of Saint Paul, Caravaggio, 1600. The conversion of Paul the Apostle (also the Pauline conversion, Damascene conversion, Damascus Christophany and the "road to Damascus" event) was, according to the New Testament, an event in the life of Saul/Paul the Apostle that led him to cease persecuting early ...
This transformation is described as a "renewing of your mind" (12:2), [79] a transformation that Douglas J. Moo characterizes as "the heart of the matter." [80] It is a transformation so radical that it amounts to "a transfiguration of your brain," a "metanoia", a "mental revolution." [81] Paul goes on to describe how believers should live.
On a popular level, the formation movement emerged, in part, with the publication of Richard Foster's Celebration of Discipline in 1978, which introduced and popularized a set of spiritual disciplines as historical practices beyond Bible study, prayer, and church attendance that may lead to religious maturity and spiritual growth.
The Bhagavad Gita (/ ˈ b ʌ ɡ ə v ə d ˈ ɡ iː t ɑː /; [1] Sanskrit: भगवद्गीता, IPA: [ˌbʱɐɡɐʋɐd ˈɡiːtɑː], romanized: bhagavad-gītā, lit. 'God's song'), [a] often referred to as the Gita (IAST: gītā), is a Hindu scripture, dated to the second or first century BCE, [7] which forms part of the epic Mahabharata.
When faced with physical or emotional pain, Bible verses about healing provide strength, comfort, and encouragement. Read and share these 50 healing scriptures.
Spiritual transformation can be understood in terms of new configurations of strivings" (p. 18). [4] Paloutzian suggests that "spiritual transformation constitutes a change in the meaning system that a person holds as a basis for self-definition, the interpretation of life, and overarching purposes and ultimate concerns" (p. 334). [5]
Based on their spiritual experiences and tested against the testimony of scripture, George Fox and early Quakers believed that transformation by the Holy Spirit was a normal experience within the early church, where individuals and communities were led by the living presence of Christ dwelling within them. George Fox wrote:
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