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Racism within the Muslim world is a source of concern, particularly for Black Muslims and other Muslims of color. [1] [2] Black Muslims throughout the world report that they face racism from other Muslims who are of Arab, Asian, white, or other non-Black background.
Religious discrimination or bias [1] is related to religious persecution, the most extreme forms of which would include instances in which people have been executed for beliefs that have been perceived to be heretical. Laws that only carry light punishments are described as mild forms of religious persecution or religious discrimination.
[121] [122] Others note that there has been a transition from anti-Asian and anti-Arab racism to anti-Muslim racism, [123] while some note a racialization of religion. [ 124 ] According to a 2012 report by a UK anti-racism group, counter-jihadist outfits in Europe and North America are becoming more cohesive by forging alliances, with 190 ...
In human history, racial discrimination has long been a cause of injustice. [33] [34] One important aspect of Islam is that it regards human beings as equal children of Adam. As a religion, Islam does not recognize the racial discrimination among people. In his Farewell Sermon, Muhammad repudiated the discrimination based on race and color. [35]
As late as the 20th century, some authors argued that slavery in Islamic societies was free of racism. However, recent research has revealed racist attitudes in Islamic history—especially anti-Black racism and a link between Blackness and slavery—dating back to at least the ninth century CE. [64]
Scientific racism fell strongly out of favor in the early 20th century, but the origins of fundamental human and societal differences are still researched within academia, in fields such as human genetics including paleogenetics, social anthropology, comparative politics, history of religions, history of ideas, prehistory, history, ethics, and ...
CAP defines the megaphone analogy as "a tight network of anti-Muslim, anti-Islam foundations, misinformation experts, validators, grass root organizations, religious rights groups and their allies in the media and in politics" who work together to misrepresent Islam and Muslims in the United States. [4]
The Cambridge History of Islam states that "Not merely did the Qur'an urge men to show care and concern for the needy, but in its teaching about the Last day it asserted the existence of a sanction applicable to men as individuals in matters where their selfishness was no longer restrained by nomadic ideas of dishonour." [57]