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Oni Mask [45] is a story where a young girl goes off to work at a ladies' house to make money for her ailing mother. She talks to a mask of her mother's face once she is done with her work to comfort herself. One day, the curious coworkers see the mask and decide to prank her by putting on an oni mask to replace the mother's mask.
The deigan (泥眼) mask is a mask that represents the first stage of a woman's transformation into a demoness as her emotions begin to rise. The gold-painted eyes and tooth tips on the masks indicate that the women have already begun the transformation from human to onryō (怨霊, vengeful spirit) or ikiryō (生霊, disembodied spirit).
A dancing drummer wearing a Namahage costume, performed Namahage-Daiko in Akita Station.. The Namahage (生剥げ, なまはげ) [1] are demonlike beings portrayed by men wearing hefty oni (ogre) masks and traditional straw capes during a New Year's ritual, in local northern Japanese folklore of the Oga Peninsula area of Akita Prefecture.
Onryō are used as subjects in various traditional Japanese performing arts such as Noh, Kabuki, and Rakugo; for example, hannya is a Noh mask representing a female onryō. [5] The Japanese people's reverence for onryō has been passed down to the present day.
As an onryō, she covers her mouth with a cloth mask (often specified as a surgical mask), or in some iterations, a hand fan or handkerchief. [1] She carries a sharp instrument with her, which has been described as a knife, a machete, a scythe, or a large pair of scissors. [7] She is also described as having supernatural speed. [8]
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Ibaraki-dōji had teeth since birth, and was feared for being a giant. After they became an oni, they met Shuten-dōji and became his subordinate, and together they aimed for the capital. Their gender is ambiguous, in some stories Ibaraki is a kijo (female oni), and in others a male. [3]
You can keep your children safer by knowing the symbols and codes pedophiles use to recognize and communicate with each other.
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