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Mattathias's story is related in the deuterocanonical book of 1 Maccabees and in the writings of Josephus. Mattathias is accorded a central role in the story of Hanukkah and, as a result, is named in the Al HaNissim prayer Jews add to the Birkat Hamazon (grace after meals) and the Amidah during the festival's eight days.
Matthew 27:8 is the eighth verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse continues the final story of Judas Iscariot . In the previous verses, Judas has killed himself, but not before casting the thirty pieces of silver into the Temple.
Matthew 8 is the eighth chapter of the Gospel of Matthew in the New Testament and continues the narrative about Jesus' ministry in Galilee previously described in Matthew 4:23–25. It follows on from the Sermon on the Mount , noting in its opening verse that Jesus had come down from the mountain where he had been teaching.
Hanukkah, which means dedication in Hebrew, marks the Jewish victory over the Syrian dynastic ruler Antiochus IV Epiphanes who invaded Judea in 164 BCE, desecrating the second temple in Jerusalem ...
The story of Hanukkah is not mentioned in the Bible; Jews never agreed on how to interpret this story or the symbols of Hanukkah. The history of the Maccabean period reveals a terrible cultural ...
Matthew 8:13 is the thirteenth verse of the eighth chapter of the Gospel of Matthew in the New Testament. This verse is the conclusion to the miracle story of healing the centurion's servant , the second of a series of miracles in Matthew.
Hanukkah — also spelled Chanukah or other transliterations from Hebrew — is Judaism’s “festival of lights.” On eight consecutive nightfalls, Jews gather with family and friends to light ...
Book: Gospel of Matthew: Christian Bible part: New Testament: Matthew 8:27 is a verse in the eighth chapter of the Gospel of Matthew in the New Testament. Content