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Oharae no Kotoba (Japanese: 大祓のことば) is one of the Noritos (Shinto prayers or congratulatory words) in Shinto rituals. [1] It is also called Nakatomi Saimon, Nakatomi Exorcism Words, or Nakatomi Exorcism for short, because it was originally used in the Ōharae-shiki ceremony and the Nakatomi clan were solely responsible for reading it.
Title: Prayers which may be used privately by the faithful in the struggle against the powers of darkness. Appendix Two contains the following (all in Latin): Five collect-style prayers to God. A short litany of invocations of the Holy Trinity. A long litany of invocations of Jesus. Short invocations to the Lord with the sign of the Cross.
In the exorcism procedure the person possessed may be restrained so that, in the view of the Church, they do not harm themselves or any person present. The exorcist then prays and commands for the demons to retreat. The Catholic priest recites certain prayers – the Lord's Prayer, Hail Mary, and the Athanasian Creed.
A passage in the New Testament which is seen by some to be a prayer for the dead is found in 2 Timothy 1:16–18, which reads as follows: . May the Lord grant mercy to the house of Onesiphorus, for he often refreshed me, and was not ashamed of my chain, but when he was in Rome, he sought me diligently, and found me (the Lord grant to him to find the Lord's mercy on that day); and in how many ...
The exorcist often invokes God, Jesus, angels and archangels, and various saints to aid with the exorcism. Christian exorcists most commonly cast out demons in Jesus' name. [1] The concepts of demonic possession and exorcism are found in the Bible and were practiced by the early Christians, especially gaining prominence in the 2nd century. [2] [3]
Prayers for Sick Family and Friends. 21. "Dear Lord, we come to You today to ask for relief from pain. [Name] is having a hard time and hurting greatly, and we wish to ask for your mercy.
The exorcist may use prayers and religious material, such as set formulae, gestures, symbols, sacred images, sacramentals, etc. Certain Christian theologians have held that the wearing of a headcovering by Christian females confers protection against fallen angels, which they teach are referenced in 1 Corinthians 11:3–10.
This account, which speaks not of the prayer included in the Leonine Prayers but of the general exorcism of which the prayer was at first a part, and for which it later (1902) served as a sort of preface, an exorcism that the Pope recommended bishops and exorcist priests to perform often, indeed daily, in their dioceses and parishes, and that ...
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