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Vestments in different liturgical colours. Liturgical colours are specific colours used for vestments and hangings within the context of Christian liturgy.The symbolism of violet, blue, white, green, red, gold, black, rose, and other colours may serve to underline moods appropriate to a season of the liturgical year or may highlight a special occasion.
In the original Greek according to Westcott-Hort, this verse is: . Καὶ ὃς ἐὰν μὴ δέξηται ὑμᾶς μηδὲ ἀκούσῃ τοὺς λόγους ὑμῶν, ἐξερχόμενοι τῆς οἰκίας ἢ τῆς πόλεως ἐκείνης, ἐκτινάξατε τὸν κονιορτὸν τῶν ποδῶν ὑμῶν.
Despite the qualities mentioned in the Bible, the stone referred to may be the limpid corindon, which exhibits the same qualities, and is used in India for the same purposes as the diamond. Diamond Color [6] grade ranges from D - Z, where D is the whitest (or colorless) and Z is light yellow or brown.
Displayed here is the color baby pink, a light shade of pink. The first recorded use of baby pink as a color name in English was in 1928. [9] In Western culture, baby pink is used to symbolize baby girls just as baby blue is often used to symbolize baby boys (but see also the section Pink in gender in the main article on pink.)
The sales volume of a company whose product is defined by the name of its color is susceptible to the symbolism and association of that name — in one example, a company selling a paint color named "off white" more than doubled its sales simply by renaming the same color "ancient silk".
Color Symbolism in The Bible An in depth study on symbolic color occurrence in The Bible. Christian Symbol Wood Carvings Forty symbols at Kansas Wesleyan University; Old Christian Symbols from book by Rudolf Koch; Christian Symbols, Origins and Meanings; Tree of Jesse Directory by Malcolm Low. Archived 2008-10-12 at the Wayback Machine
The scholars of the Jesus Seminar gave the parable of the assassin a "pink" rating, indicating that it is in their opinion probably, but not certainly, an authentic saying of Jesus. They were influenced by parallels with the parables of the tower builder [ 2 ] and of the warring king [ 3 ] found in the Gospel of Luke (see Counting the cost ...
because thou canst not make one hair white or black. The World English Bible translates the passage as: 35 nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King. 36 Neither shall you swear by your head, for you can't make one hair white or black. The Novum Testamentum Graece text is:
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