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The term racism is a noun describing the state of being racist, i.e., subscribing to the belief that the human population can or should be classified into races with differential abilities and dispositions, which in turn may motivate a political ideology in which rights and privileges are differentially distributed based on racial categories.
Diane Frost defines Islamophobia as anti-Muslim feeling and violence based on "race" or religion. [87] Islamophobia may also target people who have Muslim names, or have a look that is associated with Muslims. [88] According to Alan Johnson, Islamophobia sometimes can be nothing more than xenophobia or racism "wrapped in religious terms". [89]
The phrase "Anti-racist is a code word for anti-white", coined by white nationalist Robert Whitaker, is commonly associated with the topic of white genocide, a white nationalist conspiracy theory which states that mass immigration, integration, miscegenation, low fertility rates and abortion are being promoted in predominantly white countries ...
Over time, the definition and use of the word evolved and took on negative tones among critics of Israel. The U.N. formally declared Zionism a form of racism in a 1975 resolution, which it revoked ...
Before Crenshaw coined her definition of intersectionality, there was a debate on what these societal categories were. The once definite borders between the categories of gender, race, and class have instead fused into a multidimensional intersection of "race" that now includes religion, sexuality, ethnicities, etc.
The word "race", interpreted to mean an identifiable group of people who share a common descent, was introduced into English in the 16th century from the Old French rasse (1512), from Italian razza: the Oxford English Dictionary cites the earliest example around the mid-16th century and defines its early meaning as a "group of people belonging to the same family and descended from a common ...
Religious discrimination is treating a person or group differently because of the particular religion they align with or were born into. This includes instances when adherents of different religions, denominations or non-religions are treated unequally due to their particular beliefs, either by the law or in institutional settings, such as ...
The term identity politics was (re-)coined by the Combahee River Collective in 1977. [16] The collective group of women saw identity politics as an analysis that introduced opportunity for Black women to be actively involved in politics, while simultaneously acting as a tool to authenticate Black women's personal experiences. [ 17 ]