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Totenkopf (German: [ˈtoːtn̩ˌkɔpf], i.e. skull, literally "dead person's head") is the German word for skull. The word is often used to denote a figurative, graphic or sculptural symbol, common in Western culture, consisting of the representation of a human skull – usually frontal, more rarely in profile with or without the mandible .
A hat made from the fur of the Karakul breed of sheep, typically worn by men in Central and South Asia. Keffiyah or Ghutrah: Three piece ensemble consisting of a Thagiyah skull cap, Gutrah scarf, and Ogal black band. Kepi: A generic worldwide military hat with a flat, circular top and visor. First seen in central Europe. Kippah or Yarmulke
Taqiyah is the Arabic word for a Muslim skullcap. In the Indian subcontinent, it is called a topi (Bengali: টুপি, Hindi: टोपी, Urdu: ٹوپی) which means hat or cap in general.
Capeline, worn under civilian hats during early modern periods; Cervelliere, a medieval metal helmet; Jeep cap; Kerchief or durag, as stereotypically worn by pirates and often featuring actual skull print; Kippah or yarmulke, worn by Jewish men; Kufi, worn primarily by men of West African heritage
La Calavera Catrina ("The Dapper [female] Skull") is an image and associated character originating as a zinc etching created by the Mexican printmaker and lithographer José Guadalupe Posada (1852–1913). The image is usually dated c. 1910 –12. Its first certain publication date is 1913, when it appeared in a satiric broadside (a newspaper ...
Since the mid-18th century, skull and crossbones symbols have been officially used in European militaries as badges on uniforms. One of the first regiments to adopt them was the friderizian Hussars in 1741, also known as the "Totenkopfhusaren." From this tradition, the skull became an important symbol in German and later international militaries.
The human skull is an obvious and frequent symbol of death, found in many cultures and religious traditions. [1] Human skeletons and sometimes non-human animal skeletons and skulls can also be used as blunt images of death; the traditional figure of the Grim Reaper – a black-hooded skeleton with a scythe – is one use of such symbolism. [2]
The Armenian arakhchi was a truncated skull cap, knitted from wool or embroidered with multicolored woolen thread and a predominance of red. The way this traditional headdress was worn was a marker of its owner's marital condition, just as in Eastern Armenia , the right to wear an arakhchi belonged to a married man. [ 3 ]
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