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Jesa (Korean: 제사, Korean pronunciation:) is a ceremony commonly practiced in Korea. Jesa functions as a memorial to the ancestors of the participants. [1] Jesa are usually held on the anniversary of the ancestor's death. The majority of Catholics, Buddhists and nonbelievers practice ancestral rites, although Protestants do not. [2]
As in Confucian values family and the customs of a family is placed above all. Marriage is considered the most important passage in one's life. This is not only the union between two individuals but two families. Additionally, a marriage was a way, particularly among elite families, of developing and/or maintaining a social status.
The word Gwanhonsangje (冠婚喪祭) was first used in the classic book Ye-gi (예기禮記), and has since been used in many other works describing various rites. Similar weddings and other practices have been observed since the period of the Three Kingdoms, [1] [2] although it is unclear whether the concept of a Confucian wedding ceremony was firmly established at that time.
Combining text and detailed illustrations, each Uigwe preserves the records of the Superintendency (dogam), set up temporarily to plan and carry out special state rites. These rites included investitures, coronations, weddings, banquets, the painting of royal portraits, funerals and ancestral rites.
Traditions of Korean family ceremonies were mainly established during the Joseon dynasty (1392–1910), which adopted Confucianism as a state philosophy. As Korean society became Confucianized, the four family ceremonies of Confucian culture (coming-of-age ceremony, wedding, funeral, and ancestral rite; known collectively as 관혼상제; 冠婚喪祭; gwan hon sang je) have developed ...
Catholicism in South Korea is unique in that it has inculturated with traditional Confucian customs that form an integral part of traditional secular Korean culture. As a result, South Korean Catholics continue to practice ancestral rites and observe many Confucian customs and philosophies. [17] [18]
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In 1988, Moon matched 2,500 Korean members with Japanese members for a Blessing ceremony held in Korea, partly in order to promote unity between the two nations. [6] Most Unification Church members had lived communally and celibately after joining the church. After marriage they returned to the traditional Christian family form of monogamy ...