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In this five-fold lens for viewing society, people kill in a 'killing zone' which can range from a single location to theatres of war and which is the actual place where the killing occurs; learn to kill in a 'socialisation zone', such as a military base; are educated to accept killing as necessary and valid in a 'cultural conditioning zone ...
Buddhism encompasses a variety of traditions, beliefs and spiritual practices largely based on teachings attributed to Gautama Buddha. [8]Nirvana is the oldest and most common term for the end goal of the Buddhist path and the ultimate eradication of duḥkha—nature of life that innately includes "suffering", "pain", or "unsatisfactoriness". [9]
Buddhist expansion in Asia via the Silk Road Schools of Buddhism in contemporary Asia See also Christianity by country , Islam by country , Judaism by country , Hinduism by country , Commons:Category:Religion maps of the world
An important value in Buddhist ethics is non-harming or non-violence to all living creatures from the lowest insect to humans which is associated with the first precept of not killing. The Buddhist practice of this does not extend to the extremes exhibited by Jainism (in Buddhism, unintentional killing is not karmically bad), but from both the ...
In Chinese Buddhism, this is often done in a ceremony at a Buddhist temple and sometimes a retreat lasting multiple days is required for orientation. [1] The six major lay bodhisattva precepts in this sutra are the five precepts plus an extra precept which focuses on not "speaking of the faults of bhiksus, bhiksunis, upasakas, or upasikas."
The three poisons (Sanskrit: triviṣa; Tibetan: dug gsum) in the Mahayana tradition or the three unwholesome roots (Sanskrit: akuśala-mūla; Pāli: akusala-mūla), in the Theravada tradition are a Buddhist term that refers to the three root kleshas that lead to all negative states.
When Buddhism spread to different places and people, the role of the precepts began to vary. In countries in which Buddhism was adopted as the main religion without much competition from other religious disciplines, such as Thailand, the relation between the initiation of a layperson and the five precepts has been virtually non-existent.
[2] [3] Both Buddhists and non-Buddhists must avoid them at all costs. Such offenses prevent perpetrators from attaining any of the stages of enlightenment [4] and from ordaining into the Sangha. The offences are: [5] [6] [7] Killing one's mother; Killing one's father; Killing an Arahant; Wounding a Tathāgata; Creating schism in the Sangha [8]