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c. 2000 BCE: First known mention of the city, using the name Rušalimum, in the Middle Kingdom Egyptian Execration texts; although the identification of Rušalimum as Jerusalem has been challenged. [ 3 ] [ 4 ] [ 5 ] The Semitic root S-L-M in the name is thought to refer to either "peace" (Salam or Shalom in modern Arabic and Hebrew) or Shalim ...
This page is subject to the extended confirmed restriction related to the Arab-Israeli conflict. This article may be too long to read and navigate comfortably. Consider splitting content into sub-articles, condensing it, or adding subheadings. Please discuss this issue on the article's talk page. (February 2025) Visual History of Israel by Arthur Szyk, 1948 Part of a series on the History of ...
Jerusalem has been the holiest city in Judaism and the spiritual land of the Jewish people since the 10th century BC. [3] During classical antiquity, Jerusalem was considered the center of the world, where God resided. [4] The city of Jerusalem is given special status in Jewish religious law.
Pool of Bethesda - Model of Jerusalem in the Late 2nd Temple Period, at the Israel Museum. As Jerusalem grew so did the demand for water, of which the city had inadequate supplies. Water works were therefore built to convey water to a storage pool northwest of the Temple Mount, draining both Beit Zeita stream and the Tyropoeon. The tunnel is 80 ...
This page is subject to the extended confirmed restriction related to the Arab-Israeli conflict. Metropolis in Israel and Palestine, Israel Jerusalem יְרוּשָׁלַיִם (Hebrew) القُدس (Arabic) Metropolis Old City from the Mount of Olives with Al-Aqsa and Dome of the Rock on the Temple Mount Tower of David Zion Square Chords Bridge Mamilla Mall Western Wall Shrine of the Book ...
The first known mention of the city was in c. 2000 BCE in the Middle Kingdom Egyptian execration texts in which the city was recorded as Rusalimum. [1] [2] The root S-L-M in the name is thought to refer to either "peace" (compare with modern Salam or Shalom in modern Arabic and Hebrew) or Shalim, the god of dusk in the Canaanite religion.
Hyrcanus II still had supporters in the city, who opened a gate, probably along the northwestern section of the city wall, and let the Romans in. This allowed Pompey to take hold of Jerusalem's upper city, including the royal palace, with Aristobulus's party holding the eastern portions of the city: the Temple Mount and the City of David. [5]
In this perspective, God allowed a foreign power—Rome—to conquer Jerusalem as a punishment for Israel’s sins, which were made manifest through internal divisions and self-destructive actions. [308] The Babylonian Talmud (Gittin 55b–57a) provides an extensive narrative detailing the destruction of Jerusalem and the factors that led to it.