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Out of Egypt have I called my son. The World English Bible translates the passage as: and was there until the death of Herod; that it might be fulfilled which was spoken by the Lord through the prophet, saying, "Out of Egypt I called my son." The Novum Testamentum Graece text is: καὶ ἦν ἐκεῖ ἕως τῆς τελευτῆς ...
The same general reason, that is, the danger of extinction, caused Israel in its national infancy and the infant Jesus (cf. Genesis 42:1–43:34; 45:18; 46:3, 4; Ezekiel 16:4–6; Jeremiah 31:20) to sojourn in Egypt. [6] The verse has two textual variants: one is the standard reading of "Out of Egypt I called my son" and a second is found in ...
When Israel was a child, I loved him, and out of Egypt I called my son. Skeptics say that the Hosea passage clearly is talking about a historical event and therefore the passage clearly is not a prophecy. According to modern scholarship, the suffering servant described in Isaiah chapter 53 is actually the Jewish people in its original context.
And so was fulfilled what the Lord had said through the prophet: 'Out of Egypt I called my son.'" However, that passage reads, "When Israel was a child, I loved him, and out of Egypt I called my son." Psalm 22:16 – The NIV renders this verse as "they have pierced my hands and my feet", based on the Septuagint.
Matthew 2 is the second chapter of the Gospel of Matthew in the New Testament.It describes the events after the birth of Jesus, the visit of the magi and the attempt by King Herod to kill the infant messiah, Joseph and his family's flight into Egypt, and their later return to live in Israel, settling in Nazareth.
The gospel links the escape to a verse from scripture, which it interprets as a prophecy: "Out of Egypt I called my son." [ 19 ] This was a reference to the departure of the Hebrews from Egypt under Moses , so the quote suggests that Matthew saw the life of Jesus as recapitulating the story of the Jewish people, with Judea representing Egypt ...
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France feels that the trip to Egypt is part of Matthew's greater interest in geography. France notes that in Matthew 4:24-25 the entire Holy Land is described as being aware of Jesus, while the arrival of the magi "from the east" in Matthew 2:1 is a reference to Mesopotamia. This leaves out only one major portion of the Jewish world: Egypt.