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Catullus 1 is traditionally arranged first among the poems of the Roman poet Catullus, though it was not necessarily the first poem that he wrote.It is dedicated to Cornelius Nepos, a historian and minor poet, though some consider Catullus's praise of Cornelius's history of the Italians to have been sarcastic.
A writer learning the craft of poetry might use the tools of poetry analysis to expand and strengthen their own mastery. [4] A reader might use the tools and techniques of poetry analysis in order to discern all that the work has to offer, and thereby gain a fuller, more rewarding appreciation of the poem. [5]
Catullus 49 is a poem by the Roman poet Gaius Valerius Catullus (c. 84–c. 54 BC) sent to Marcus Tullius Cicero as a superficially laudatory poem. Like the majority of Catullus' poems, the meter of this poem is hendecasyllabic. This is also the only time Cicero is ever mentioned in any of Catullus' poems.
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Says he's depressed. Says life seems harsh and cruel. Says he feels all alone in a threatening world where what lies ahead is vague and uncertain. Doctor says, 'Treatment is simple. Great clown Pagliacci is in town tonight. Go and see him. That should pick you up.' Man bursts into tears. Says, 'But doctor…I am Pagliacci.' Good joke. Everybody ...
It has been noted that in poems 2 to 26 the opening of the line is nearly [108] always a spondee (– –), as in the above two examples, but in poems 27 to 60, as well as in poem 1, Catullus often begins a line with an iamb (ᴗ –), or a trochee (– ᴗ). This suggests that Catullus changed his practice as he continued to write his poems ...
Common themes include sarcasm, tongue-in-cheek, banter, insults, self-deprecation, taboo subjects, puns, innuendo, wit, and the British class system. [1] These are often accompanied by a deadpan delivery which is present throughout the British sense of humour. [2]
Sonnet 130 satirizes the concept of ideal beauty that was a convention of literature and art in general during the Elizabethan era. Influences originating with the poetry of ancient Greece and Rome had established a tradition of this, which continued in Europe's customs of courtly love and in courtly poetry, and the work of poets such as Petrarch.