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Malachi 2:16 has God disapproving of divorce, but Deuteronomy 24:1–4 makes clear that it is acceptable under certain circumstances (see Christian views on divorce). A very similar pronouncement on divorce is made by Jesus at Luke 16:18 and Mark 10:11, however neither of those two make an exception for πορνεία /porneia.
The whole Book of Malachi in Latin as a part of Codex Gigas, made around 13th century.. The original manuscript of this book is lost, as are many centuries worth of copies. The oldest surviving manuscripts containing some or all of this book in Hebrew are in the Masoretic Text tradition, which includes the Codex Cairensis (895), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th ...
"Justice, justice shall you pursue." (Deuteronomy 16:20.) Shofetim or Shoftim (Hebrew: שֹׁפְטִים, romanized: shofəṭim "judges", the first word in the parashah) is the 48th weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the fifth in the Book of Deuteronomy.
The form mal'akhi (literally "my malakh") signifies "my messenger"; it occurs in Malachi 3:1 [8] (compare to Malachi 2:7, but this form would hardly be appropriate as a proper name without some additional syllable such as Yah, whence mal'akhiah, i.e. "messenger of Yah". [9] In the Book of Haggai, Haggai is designated the "messenger of the L ORD."
2 And with you bring your brother also, the tribe of Levi, the tribe of your father, that they may join you and minister to you while you and your sons with you are before the tent of the testimony. 3 They shall keep guard over you and over the whole tent, but shall not come near to the vessels of the sanctuary or to the altar lest they, and ...
Senate Majority Leader Chuck Schumer, D-N.Y., arrives for the Senate Democrats' leadership election in the Manfield Room in the U.S. Capitol on Tuesday, Dec. 3, 2024.
Judges 2 is the second chapter of the Book of Judges in the Old Testament or the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel, [2] [3] but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer ...
One source was "a wisdom apocalypse derived from the exegetical elaboration of Malachi 2:4-7". The other, based on the same exegesis, "described Levi's actual initiation into the priesthood by angels". [19] The narrative frame is based from the Book of Jubilees. [20] The compiler of Aramaic Levi added that the priests would be kings. [21]