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Latria or latreia (also known as latreutical worship) is a theological term (Latin Latrīa, from the Greek λατρεία, latreia) used in Catholic theology and Eastern Orthodox theology to mean adoration, a reverence directed only to the Holy Trinity. Latria carries an emphasis on the internal form of worship, rather than external ceremonies.
Eucharistic adoration is a devotional practice primarily in Western Catholicism and Western Rite Orthodoxy, [1] but also to a lesser extent in certain Lutheran and Anglican traditions, in which the Blessed Sacrament is adored by the faithful.
"Hosanna" many interpret as a shout of praise or adoration made in recognition of the messiahship of Jesus on his entry into Jerusalem. [ 3 ] It is applied in numerous verses of the New Testament , including "Hosanna! blessed is the one who comes in the name of the Lᴏʀᴅ !"
Throughout most of Christianity's history, corporate Christian worship has been liturgical, characterized by prayers and hymns, with texts rooted in, or closely related to, the Bible (Scripture), particularly the Psalter, and centered on the altar (or table) and the Eucharist; this form of sacramental and ceremonial worship is still practiced ...
Adoration is respect, reverence, strong admiration, and love for a certain person, place, or thing. [1] The term comes from the Latin adōrātiō , meaning "to give homage or worship to someone or something".
The basic forms of prayer are adoration, contrition, thanksgiving, and supplication, abbreviated as A.C.T.S. [3] The Liturgy of the Hours of the Catholic Church is recited daily at fixed prayer times by the members of the consecrated life, the clergy and devout believers. [4] [5]
The verb προσκυνέω (proskyneo) is often used in the Septuagint and New Testament for the worship of pagan gods or the worship of the God of Israel. In addition, this word in some cases was used for the worship of angels. [12] As with the Greeks five centuries earlier, the practice was shocking but prevailed. [13]
The word "worship" (in a similar way to how the liturgical term "cult" is traditionally used) was not synonymous with adoration, but could be used to introduce either adoration or veneration. Hence Catholic sources will sometimes use the term "worship" not to indicate adoration, but only the worship of veneration given to Mary and the saints. [18]
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