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Slavery as a positive good in the United States was the prevailing view of Southern politicians and intellectuals just before the American Civil War, as opposed to seeing it as a crime against humanity or a necessary evil. They defended the legal enslavement of people for their labor as a benevolent, paternalistic institution with social and ...
Unlike Nozick, who believed that slavery should be limited to those who voluntarily agreed to it, Rushdoony supported the forcible enslavement of all who rejected Christianity. [54] [55] Rushdoony also asserted that even though antebellum American slavery was un-Biblical, it was still a positive good. [56]
Slavery as a positive good George Fitzhugh (November 4, 1806 – July 30, 1881) was an American social theorist who published racial and slavery-based social theories in the antebellum era . He argued that the negro was "but a grown up child" [ 2 ] [ 3 ] needing the economic and social protections of slavery.
Eighth graders at a Texas charter school 'were asked to reflect on the differing sides of slavery' during an American History class,. Students asked to list 'positive' and 'negative' parts of ...
Slavery was defended in the South as a "positive good", and the largest religious denominations split over the slavery issue into regional organizations of the North and South. By 1850, the newly rich, cotton-growing South threatened to secede from the Union .
Calhoun was firmly convinced that slavery was the key to the success of the American dream. [131] Whereas other Southern politicians had excused slavery as a "necessary evil", in a famous speech on the Senate floor on February 6, 1837, Calhoun asserted that slavery was a "positive good". [4]
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John Calhoun's treatise, The Pro-Slavery Argument, stated that slavery was not simply a necessary evil but a positive good. Slavery was a blessing to so-called African savages. It civilized them and provided them with the lifelong security that they needed.