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Pound wrote the poem as a direct response to what he considered inappropriately effeminate portrayals of Jesus, comparing Jesus—a "man o' men"—to "capon priest(s)"; [1] he subsequently told T.P.'s Weekly that he had "been made very angry by a certain sort of cheap irreverence".
James Forward Bond (1785–1829) was an Irish Anglican priest in the first half of the 19th-century. Bond was the son of Wensley Bond , Dean of Ross, Ireland from 1772 to 1813. [ 1 ] He was born in County Sligo and educated at Trinity College, Dublin [ 2 ] He was Dean of Ross, Ireland from 1813 until his death.
1972 "Our High Priest: Jesus Christ in the Heavenly Sanctuary". 1974 "Salvation Unlimited: Perspectives in Righteousness by Faith". 1975 "In Touch With God". (A daily devotional) 1977 "The Man Who Is God: a Study of the Person and Nature of Jesus, Son of God and Son of Man".
Every high priest is appointed to offer both gifts and sacrifices, and so it was necessary for this one also to have something to offer. If he were on earth, he would not be a priest, for there are already men who offer the gifts prescribed by the law. They serve at a sanctuary that is a copy and shadow of what is in heaven.
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The gospels describe how, after his initial capture, Jesus was brought before Caiaphas – a high priest in the Jewish Sanhedrin. [4] Honthorst depicts the moment that Caiaphas asks Jesus if he truly claims to be God. The scene takes place at night. Jesus and Caiaphas are separated by a table upon which a candle provides the only light.
The poem, like many of Oliver St. John Gogarty 's humorous verses, was written for the private amusement of his friends. In the summer of 1905, he sent a copy to James Joyce, then living in Trieste, via their common acquaintance Vincent Cosgrave. Joyce and Gogarty had quarreled the previous autumn, and Cosgrave presented the poem as a peace ...
One of Daytop’s founders, a Roman Catholic priest named William O’Brien, thought of addicts as needy infants — another sentiment borrowed from Synanon. “You don’t have a drug problem, you have a B-A-B-Y problem,” he explained in Addicts Who Survived: An Oral History of Narcotic Use In America, 1923-1965 , published in 1989.