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The story is told in the synoptic gospels (Mark 3:1–6, Matthew 12:9–13, Luke 6:6–11). In a synagogue , Jesus calls forward a man with a withered hand on a Sabbath. The synagogue was possibly the one in Capernaum , [ 10 ] but many commentators argue that "it is impossible to say where the synagogue was to which [the] Pharisees belonged ...
Verses 3-5 relate a proverbial saying on the Mote and the Beam, which has a parallel in Luke 6:37-42. [3] At Matthew 7:7 Jesus returns to the subject of prayer, promising that God will respond to prayer. Verses 7:13 and 14 contain the analogy of the broad and narrow roads, a warning of the ease of slipping into damnation.
In Christianity, the Sermon on the Plain refers to a set of teachings by Jesus in the Gospel of Luke, in 6:20–49. [1] This sermon may be compared to the longer Sermon on the Mount in the Gospel of Matthew. [2] Luke 6:12–20a details the events leading to the sermon. In it, Jesus spent the night on a mountain praying to God.
The English cleric Frederick H. A. Scrivener edited the text of the codex in 1864 (rewritten text of the codex) [6] and published a photographic facsimile in 1899. The importance of the manuscript is such that a colloquium held at Lunel, Hérault , in the south of France on 27–30 June 1994 was entirely devoted to it. [ 17 ]
The New Testament has been preserved in more than 5,800 Greek manuscripts, 10,000 Latin manuscripts and 9,300 manuscripts in various other ancient languages including Syriac, Slavic, Ethiopic and Armenian. There are approximately 300,000 textual variants among the manuscripts, most of them being the changes of word order and other comparative ...
In The Text of the New Testament, Kurt and Barbara Aland compare the total number of variant-free verses, and the number of variants per page (excluding orthographic errors), among the seven major editions of the Greek NT (Tischendorf, Westcott-Hort, von Soden, Vogels, Merk, Bover, and Nestle–Aland) concluding 62.9%, or 4999/7947, agreement. [19]
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The New Living Translation (NLT) is a translation of the Bible in contemporary English. Published in 1996 by Tyndale House Foundation, the NLT was created "by 90 leading Bible scholars." [4] The NLT relies on recently published critical editions of the original Hebrew, Aramaic, and Greek texts. [1]