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Unity views God as spiritual energy that is present everywhere and is available to all people. According to Unity co-founder Charles Fillmore: “God is not a person who has set creation in motion and gone away and left it to run down like a clock. God is Spirit, infinite Mind, the immanent force and intelligence everywhere manifest in nature.
The Unity School of Christianity, founded in 1889 by Charles and Myrtle Fillmore, has taught some Universalist beliefs such as God's total goodness, the divine nature of human beings, and the rejection of the traditional Christian belief that God condemns people to Hell. [30]
The Church of Christ (1906) The Unity of Religion and Therapeutics in the New Thought. (1904) John the Baptist States of Mind (1906) The Real and the Unreal (1906) In the Name of the Lord (1906) The Invisible Resource (1906) Spiritual Obedience (1906) The idea God and the True God (1906) Thee Dawn of a new Day (1906) The Changeless Substance (1907)
The Church of the Nazarene, an evangelical Christian denomination, sees "knowledge acquired by science and human inquiry equal to that acquired by divine revelation," and, while the church "'believes in the Biblical account of creation' and holds that God is the sole creator, it allows latitude 'regarding the "how" of creation.'" [30]
Some of his students included future Religious Science leaders Stuart Grayson and Louise Hay. Barker was president of the International New Thought Alliance (1943–46) and Religious Science International (1954–57). Dr. Barker was known for one of his books, God is Money, saying "Money is God in action, and it takes money to put God into action."
The Evangelical Universalist: The Biblical Hope That God's Love Will Save us All, by "Gregory MacDonald", was published in 2006. "Gregory MacDonald" is a pen name, and the book's author was later revealed to be Robin Parry. The same author is also a coeditor of a 2003 compilation, Universal Salvation
Accounts of afterlife are considered to be aimed at the popular prevailing views of the time so as to provide a referential framework without necessarily establishing a belief in the afterlife. Thus while it is also acknowledged that living the life of a householder is above the metaphysical truth, Sikhism can be considered agnostic to the ...
Unificationist scholars writing on the church's funeral customs cite the Divine Principle which says: "Man, upon his death, after his life in the visible world, goes to the invisible world in a spiritual body, having taken off his 'clothes of flesh' (Job 10:11), and lives there forever." They also note that family and other human relationships ...