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Illustration of the woman of Thebez dropping the millstone on Abimelech, from Charles Foster, The Story of the Bible, 1884. The woman of Thebez is a character in the Hebrew Bible, appearing in the Book of Judges. She dropped a millstone from a wall in order to kill Abimelech. Abimlech had laid siege to Thebez and entered the city. The residents ...
"Names for the Nameless", in The Oxford Companion to the Bible, Bruce M. Metzger and Michael D. Coogan, editors. ISBN 0-19-504645-5; Ilan, Tal. “Biblical Women’s Names in the Apocryphal Traditions.” Journal for the Study of the Pseudepigrapha 6, no. 11 (1993): 3–67. "The Poem of the Man God", Centro Editoriale Valtortiano srl, Maria ...
Thebe (Ancient Greek: Θήβη) is a feminine name mentioned several times in Greek mythology, in accounts that imply multiple female characters, four of whom are said to have had three cities named Thebes after them: Thebe, eponym of Thebes, Egypt. [1] She was the daughter of either Nilus, Proteus, [2] or Libys, son of Epirus.
Joanna – One of the women who went to prepare Jesus' body for burial. Luke [90] Jochebed – Mother of Moses, Aaron, and Miriam. Exodus, Numbers [91] [92] Judith – Hittite wife of Esau. Genesis [93] Judith, the heroine of the deuterocanonical Book of Judith [94] Julia – Minor character in the new testament Romans [95]
An insane Heracles is depicted killing his son while Megara stands horrified on the right side of the scene (National Archaeological Museum, Madrid, c. 350-320 B.C.E.)In Greek mythology, Megara (/ ˈ m ɛ ɡ ə r ə /; Ancient Greek: Μεγάρα) was a Theban princess and the first wife of the hero Heracles.
Tiresias appears as the name of a recurring character in several stories and Greek tragedies concerning the legendary history of Thebes. In The Bacchae, by Euripides, Tiresias appears with Cadmus, the founder and first king of Thebes, to warn the current king Pentheus against denouncing Dionysus as a god. Along with Cadmus, he dresses as a ...
The term "maenads" also refers to women in mythology who resisted the worship of Dionysus and were driven mad by him, forced against their will to participate in often horrific rites. The doubting women of Thebes, the prototypical maenads or "mad women", left their homes to live in the wilds of the nearby mountain Cithaeron.
Pentheus soon banned the worship of the god Dionysus, who was the son of his aunt Semele, and forbade the women of Cadmeia to partake in his rites. An angered Dionysus caused Pentheus' mother Agave and his aunts Ino and Autonoë, along with all the other women of Thebes, to rush to Mount Cithaeron in a Bacchic frenzy. Accordingly, Pentheus ...