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The True Vine (Greek: ἡ ἄμπελος ἡ ἀληθινή hē ampelos hē alēthinē) is an allegory or parable given by Jesus in the New Testament. Found in John 15:1–17, it describes Jesus' disciples as branches of himself, who is described as the "true vine", and God the Father the "husbandman".
The chapter introduces the extended metaphor of Christ as the true vine. The Father is the vinedresser, vinegrower or husbandman. [9] His disciples are said to be branches (Greek: τα κληματα, ta klémata, specifically meaning vine branches) [10] which must 'abide' in him if they are to 'bear
In the book, Augustine took the view that everything in the universe was created simultaneously by God, and not in seven days like a plain account of Genesis would require. He argues that the six-day structure of creation presented in the book of Genesis represents a logical framework, rather than the passage of time in a physical way.
The Divine Inspiration of the Bible (1923) Isaiah: Prophecies, Promises, Warnings (1946) The Leading Themes of the Gospel of John (1924) John: His Record of Christ (1948) The Epistle to the Romans: Doctrine, Precept, Practice (1948) Commentary on 1 Corinthians; Commentary on Galatians; Commentary on Philippians; Commentary on 1 & 2 Thessalonians
In common usage, the title is often shortened to Vine's Expository Dictionary, or simply Vine's. It is a cross-reference from key English words in the Authorized King James Version to the original words in the Greek texts of the New Testament. In his preface to the book, Vine wrote, "The present volumes are produced especially for the help of ...
The Book of Genesis (from Greek Γένεσις, Génesis; Biblical Hebrew: בְּרֵאשִׁית , romanized: Bərēʾšīṯ, lit. 'In [the] beginning'; Latin: Liber Genesis) is the first book of the Hebrew Bible and the Christian Old Testament. [1] Its Hebrew name is the same as its first word, Bereshit ('In the beginning').
Rabbi Jeremiah bar Abba saw Exodus 1:7 foreshadowed in the dream of Pharaoh's butler in Genesis 40:10, "And in the vine were three branches; and as it was budding, its blossoms shot forth, and its clusters brought forth ripe grapes." Rabbi Jeremiah taught that "vine" referred to the Jewish people, as Psalm 80:9 says, "You plucked up a vine out ...
1. The Genesis text analyzed is the current traditional manuscript. 2. The text, for the purpose of literary analysis, is regarded as having been written by an "author" who is responsible for the final version of the text. The literary reading, therefore, relates to what is expressed in the current form of the text, assuming its unity. 3.
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