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Gospel of Thomas – The Gospel of Thomas (also known as the Coptic Gospel of Thomas) is a non-canonical sayings gospel. [4]Gospel of Basilides – composed in Egypt around 120-140 AD, thought to be a Gnostic gospel harmony of the canonical gospels.
The non-canonical books referenced in the Bible includes non-Biblical cultures and lost works of known or unknown status. By the "Bible" is meant those books recognized by Christians and Jews as being part of Old Testament (or Tanakh) as well as those recognized by most Christians as being part of the Biblical apocrypha or of the Deuterocanon.
Considering the generally accepted dates of authorship for all of the canonical New Testament works (c. 100 CE), as well as the various witnesses to canonicity extant among the writings of Ignatius, Polycarp, Irenaeus, etc., the four gospels and letters of Paul were held by the gentile Christian community as scriptural, and 200 years were ...
Many non-canonical gospels were also written, all later than the four canonical gospels, and like them advocating the particular theological views of their various authors. [ 34 ] [ 35 ] Important examples include the gospels of Thomas , Peter , Judas , and Mary ; infancy gospels such as that of James (the first to introduce the perpetual ...
Generally, Anabaptists and magisterial Protestants recognize the fourteen books of the Apocrypha as being non-canonical, but useful for reading "for example of life and instruction of manners": a view that continues today throughout the Lutheran Church, the worldwide Anglican Communion, among many other denominations, such as the Methodist ...
Daprile added that the New Testament does not detail the style of crucifixion Jesus endured, noting that non-religious sources and the non-canonical gospels were likely the basis for later ...
The Gospel of Thomas (also known as the Coptic Gospel of Thomas) is a non-canonical [1] sayings gospel. It was discovered near Nag Hammadi, Egypt, in 1945 among a group of books known as the Nag Hammadi library. Scholars speculate the works were buried in response to a letter from Bishop Athanasius declaring a strict canon of Christian scripture.
The Vulgate manuscripts included prologues, [20] in which Jerome clearly identified certain books of the older Old Latin Old Testament version as apocryphal – or non-canonical – even though they might be read as scripture. In the prologue to the books of Samuel and Kings, which is often called the Prologus Galeatus, he says: [21]