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The concubine was owed basic obligations and was to be treated humanely. [46] If the concubine had children acknowledged by the father, she became umm al-walad, and any children from concubinage were considered equal to those from a marriage. Modern Islamic scholars consider concubinage no longer permissible as discussed in section below.
Until the Song dynasty (960–1276), it was considered a serious breach of social ethics to promote a concubine to a wife. [72] During the Qing dynasty (1644–1911), the status of concubines improved. It became permissible to promote a concubine to wife, if the original wife had died and the concubine was the mother of the only surviving sons.
Women preferred that their husbands keep concubines instead of taking a second wife. This was because a co-wife represented a greater threat to their position. Owning many concubines was perhaps more common than having several wives. [94] The child of a slave was born in to slavery unless an enslaver chose to awknowledge the child of a slave as ...
Until the Song dynasty (960–1276), it was considered a serious breach of social ethics to promote a concubine to a wife. [6] During the Qing dynasty (1644–1911), the status of concubines improved. It became permissible to promote a concubine to wife, if the original wife had died and the concubine was the mother of the only surviving sons.
John Gill comments on 1 Corinthians 7 and states that polygamy is unlawful; and that one man is to have but one wife, and to keep to her; and that one woman is to have but one husband, and to keep to him and the wife only has a power over the husband's body, a right to it, and may claim the use of it: this power over each other's bodies is not ...
Although usage of the word concubina during the Roman Empire poses ambiguities of role and status, the difference between the Imperial-era concubine as a subject of legal interest and a paelex or extralegal concubine during the Republic is fairly straightforward: the paelex was a woman "installed" by a married man as a sexual rival to his wife, [8] whereas the concubina was a wife-like ...
The empress was the only legal wife of the emperor, while his other women were considered imperial concubines. The empress' children was called legitimate heir (嫡子, dízǐ ), on which the princes that was bore by the empress have the higher chance of inheriting the throne; while the children of the other imperial consorts were called ...
Möge Khatun was a concubine of Genghis Khan and she later became a wife of his son Ögedei Khan. [22] The Persian historian Ata-Malik Juvayni records that Möge Khatun "was given to Chinggis Khan by a chief of the Bakrin tribe, and he loved her very much." Ögedei favored her as well and she accompanied him on his hunting expeditions. [23]