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The Catechism of the Catholic Church specifies that all sex acts must be both unitive and procreative. [8] In addition to condemning use of artificial birth control as intrinsically evil, [9] non-procreative sex acts such as mutual masturbation and anal sex are ruled out as ways to avoid pregnancy. [10]
Pope Paul VI, rejecting the majority report of the 1963–66 Pontifical Commission on Birth Control, confirmed the Catholic Church's traditional teaching on contraception, defined as "every action which, whether in anticipation of the conjugal act, or in its accomplishment, or in the development of its natural consequences, proposes, whether as ...
In this encyclical Paul VI reaffirmed the Catholic Church's view of marriage and marital relations and a continued condemnation of "artificial" birth control.Referencing two Papal committees and numerous independent experts examining new developments in artificial birth control, [4] Paul VI built on the teachings of his predecessors, especially Pius XI, [5] Pius XII [6] and John XXIII, [7] all ...
The Catholic view is that since the twelve apostles chosen by Jesus were all male, only men may be ordained in the Catholic Church. [99] While some consider this to be evidence of a discriminatory attitude toward women, [100] the Church believes that Jesus called women to different yet equally important vocations in Church ministry. [101]
The Church of Jesus Christ of Latter-day Saints policy states: "The pattern of a husband and wife providing bodies for God's spirit children is divinely appointed (see 2.1.3). When needed, reproductive technology can assist a married woman and man in their righteous desire to have children.
The Pontifical Commission on Birth Control was a committee within the Roman Curia tasked with analyzing the modern impact of birth control on the Roman Catholic Church. The disagreements within the commission ultimately led to the publication of the encyclical Humanae vitae .
The Jewish view on birth control currently varies between the Orthodox, Conservative, and Reform branches of Judaism. Among Orthodox Judaism, the use of birth control has been considered only acceptable for use in certain circumstances, for example, when the couple already has two children or if they are both in school.
John Paul II addressed the accusation that the Catholic Church was "actually promoting abortion, because she obstinately continues to teach the moral unlawfulness of contraception" – this critique also asserted that "contraception, if made safe and available to all, is the most effective remedy against abortion." [13]