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Even though the kijin and onryō of Japanese Buddhist faith have taken humans' lives, there is the opinion that there is no "death god" that merely leads people into the world of the dead. [6] In Postwar Japan, however, the Western notion of a death god entered Japan, and shinigami started to become mentioned as an existence with a human nature ...
The angry ghosts of people who died at sea, who now seek to sink ships to have the living join them. Furaribi A birdlike creature engulfed in flames that flies aimlessly, thought to be the restless spirits of those not given a proper burial. Fūri A monkey-like Chinese yōkai that can glide from tree to tree. Furutsubaki-no-rei
The Gashadokuro is a spirit that takes the form of a giant skeleton made of the skulls of people who died in the battlefield or of starvation/famine (while the corpse becomes a gashadokuro, the spirit becomes a separate yōkai, known as hidarugami.), and is 10 or more meters tall. Only the eyes protrude, and some sources describe them as ...
The yūrei is one of the only creatures in Japanese mythology to have a preferred haunting time (midtime of the hours of the Ox; around 2:00 am–2:30 am, when the veils between the world of the dead and the world of the living are at their thinnest).
In both the Nurarihyon no Mago manga and anime series, the beast known as Gyūki happens to be an ushi-oni with the head of an ox and the torso of a spider-like creature with large claws that with its demonic powers would lead lost travelers astray and prey on them. In Naruto, Gyūki is Killer B's tailed beast. It is a cross between an ox and ...
At this time some chopsticks came floating down the stream. So His-Swift-Impetuous-Male-Augustness, thinking that there must be people at the head-waters of the river, went up it in quest of them, when he came upon an old man and an old woman, – two of them, – who had a young girl between them, and were weeping.
Jikininki (食人鬼, "human-eating ghosts") appear in Lafcadio Hearn's Kwaidan: Stories and Studies of Strange Things (1904) as corpse-eating spirits.In Japanese Buddhism, jikininki ("human-eating ghosts"; pronounced shokujinki in modern Japanese), are similar to Gaki/Hungry ghost; the spirits of greedy, selfish or impious individuals who are cursed after death to seek out and eat humans and ...
After his death, a plague epidemic broke out in Kyoto, which people feared was caused by his spirit. So the Kamigoryo Shrine was built in Kyoto in 794 to appease his spirit, and he was enshrined as a kami. [2] An example of a goryō is the Shinto kami known as Tenjin: