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Aeneas flees burning Troy, Federico Barocci, 1598 (Galleria Borghese, Rome, Italy). In Greco-Roman mythology, Aeneas (/ ɪ ˈ n iː ə s / ih-NEE-əs, [1] Latin: [äe̯ˈneːäːs̠]; from Ancient Greek: Αἰνείας, romanized: Aineíās) was a Trojan hero, the son of the Trojan prince Anchises and the Greek goddess Aphrodite (equivalent to the Roman Venus). [2]
Aeneas Flees Burning Troy, by Federico Barocci (1598). Galleria Borghese, Rome, Italy Map of Aeneas' fictional journey. The Aeneid (/ ɪ ˈ n iː ɪ d / ih-NEE-id; Latin: Aenēĭs [ae̯ˈneːɪs] or [ˈae̯neɪs]) is a Latin epic poem that tells the legendary story of Aeneas, a Trojan who fled the fall of Troy and travelled to Italy, where he became the ancestor of the Romans.
The combination of the hilltop settlements into a single polity by the later 8th century BC was probably influenced by the trend for city-state formation emerging from ancient Greece. Roman myth held that their city was founded by Romulus, son of the war god Mars and the Vestal virgin Rhea Silvia, fallen princess of Alba Longa and descendant of ...
Aeneas founded not Rome but rather Lavinium, the main centre of the Latin league, from which the people of Rome sprang. Aeneas thus links the royal house of Troy with the early Roman royal house. The foundation of Lavinium and the Rutulian war are both mentioned prominently in Virgil 's Aeneid .
In Roman mythology, the Aeneads (Ancient Greek: Αἰνειάδαι) were the friends, family and companions of Aeneas, with whom they fled from Troy after the Trojan War. Aenides was another patronymic from Aeneas, which is applied by Gaius Valerius Flaccus to the inhabitants of Cyzicus , [ 1 ] whose town was believed to have been founded by ...
Greek historians had traditionally claimed that Rome was founded by Greeks, a claim dating back to the logographer Hellanicus of Lesbos of 5th-century BC, who named Aeneas as its founder. Roman historians connect Romulus to Aeneas by ancestry and mention a previous settlement on the Palatine Hill, sometimes attributing it to Evander and his ...
Roman aristocrats warned of Greek influences corrupting Roman morals or Roman religious piety, and believed that excessive imitation of the Graeculus "Greekling" (a Roman slur for Greeks popularised by Cicero) would lead to the collapse of Rome. These views did not prevent the same anti-Greek Romans from adopting some elements of Greek culture ...
Sources of knowledge are limited to ancient translations of Punic into Greek and Latin, Punic inscriptions on monuments and buildings, and archaeological findings of Carthage's material culture. [21] The majority of available primary sources about Carthage were written by Greek and Roman historians , most notably Livy , Polybius , Appian ...