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Scripture aims not at narrating things in terms of their natural causes, but rather at exciting the "popular imagination" to "impress the minds of the masses with devotion." [5] Therefore it speaks inaccurately of God and of events, seeing that its object is not to convince the reason, but to attract and lay hold of the imagination.
Zeus (/ zj uː s /, Ancient Greek: Ζεύς) [a] is the sky and thunder god in ancient Greek religion and mythology, who rules as king of the gods on Mount Olympus.. Zeus is the child of Cronus and Rhea, the youngest of his siblings to be born, though sometimes reckoned the eldest as the others required disgorging from Cronus's stomach.
Oceanus is an older god, a Titan son of Earth, who has made peace with Zeus. He has heard of Prometheus' troubles, and has come to offer some sympathy and advice. Prometheus is proud, and is hurt by this offer. Prometheus responds coldly, and wonders why Oceanus would leave his caves and streams to see such a miserable sight chained to a rock.
These epithets or titles applied to Zeus emphasized different aspects of his wide-ranging authority: . Zeus Aegiduchos or Aegiochos: Usually taken as Zeus as the bearer of the Aegis, the divine shield with the head of Medusa across it, [3] although others derive it from "goat" (αἴξ) and okhē (οχή) in reference to Zeus's nurse, the divine goat Amalthea.
Enthroned Zeus (Greek, c. 100 BCE) "Abomination of desolation" [a] is a phrase from the Book of Daniel describing the pagan sacrifices with which the 2nd century BC Greek king Antiochus IV Epiphanes replaced the twice-daily offering in the Jewish temple, or alternatively the altar on which such offerings were made.
It has the contrasting theme of the interference of the gods in human affairs. [ 33 ] [ clarification needed ] Another theme, with which Aeschylus' would continually involve himself, makes its first known appearance in this play, namely that the polis was a key development of human civilization.
Notable among them is the Greek god Zeus, who is sometimes called Zeus Xenios in his role as a protector of strangers. This normalized theoxeny or theoxenia, wherein human beings demonstrate their virtue by extending hospitality to a humble stranger (xenos), who turns out to be a disguised deity (theos). [5]
Not only does Zeus withhold fire from humanity, but "the means of life" as well . Had Prometheus not provoked Zeus's wrath, "you would easily do work enough in a day to supply you for a full year even without working; soon would you put away your rudder over the smoke, and the fields worked by ox and sturdy mule would run to waste" .