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Like most other Hekhalot texts, the Ma'aseh Merkabah revolves around the knowledge of secret names of God used theurgically for mystical ascent. It begins with a conversation between Rabbi Ishmael and Rabbi Akiva, [3] where the latter expounds on the mysteries of the spiritual world, as well as describing the appearance of the heavenly planes.
The noun merkavah "thing to ride in, cart" is derived from the consonantal root רכב r-k-b with the general meaning "to ride". The word "chariot" is found 44 times in the Masoretic Text of the Hebrew Bible—most of them referring to normal chariots on earth, [5] and although the concept of the Merkabah is associated with Ezekiel's vision (), the word is not explicitly written in Ezekiel 1.
Ratha Kalpana (from Sanskrit ratha 'chariot' and kalpana 'image') [1] is a metaphor used in Hindu scriptures to describe the relationship between the senses, mind, intellect and the Self. [ 2 ] [ 3 ] The metaphor was first used in the Katha Upanishad and is thought to have inspired similar descriptions in the Bhagavad Gita , the Dhammapada and ...
Ma'aseh Bereshit (following Genesis 1) comprises the cosmogony of the Talmudic times; Ma'aseh Merkavah (based on the description of the Divine Chariot in Ezekiel 1, and on other prophetic descriptions of divine manifestations, such as Isaiah 6), is concerned with the theosophic views of those times.
Marici's chariot is pulled by seven boars. [1] Furthermore she has also been associated and linked with Cundi . The incantation used in the Taoist scripture dedicated to Doumu is the same as one of the longer Buddhist dharanis used for Marici, but with eight verses in Han Chinese added in the beginning to praise her.
The kedusha section in the morning prayer (in the blessings preceding the recitation of the Shema) includes the phrase, "The ophanim and the holy living creatures with great uproar raise themselves up; facing the seraphim they offer praise, saying, 'Blessed be God's glory from His place."
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An example is the 18th century works of Jonathan Edwards' recorded interpretation of 1722/23. [7] The four living creatures that John of Patmos sees in the Book of Revelation , is the author's reworking of the living creatures in the visions of Ezekiel ( Ezekiel 1:5–28 ) [ 8 ] and Isaiah ( Isaiah 6:2 ).