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Many types of trees found in the Celtic nations are considered to be sacred, whether as symbols, or due to medicinal properties, or because they are seen as the abode of particular nature spirits. Historically and in folklore, the respect given to trees varies in different parts of the Celtic world.
Trees are significant in many of the world's mythologies, and have been given deep and sacred meanings throughout the ages. Human beings, observing the growth and death of trees , and the annual death and revival of their foliage, [ 1 ] [ 2 ] have often seen them as powerful symbols of growth, death and rebirth.
From Proto-Germanic *harugaz, a masculine noun, developed Old Norse hǫrgr meaning 'altar', Old English hearg 'altar', and Old High German harug meaning 'holy grove, holy stone'. According to philologist Vladimir Orel , the term was borrowed from the continental Celtic * karrikā or, alternately, the same non- Indo-European source as the Celtic ...
A cedar in Lebanon (Lebanon's sacred tree); Translations made through modern Arabic, unaware of the cultural background and etymological development of the words and symbols that make up the language of the Quran, can turn "Sidrat al muntaha" into the Lote tree. [6] Wild Ziziphus spina-christi (lote tree) in Iran
Laurent d'Arvieux in 1660 counted 20 trees; [11] and Henry Maundrell in 1697 counted 16 trees of the “very old” type: Sunday, May 9 The noble (cedar] trees grow amongst the snow near the highest part of Lebanon; and are remarkable as well as for their own age and largeness, as for those frequent allusions made to them in the word of God.
Kukunochi, Japanese tree spirit; Lauma, a woodland fae, goddess/spirit of trees, marsh and forest in Eastern Baltic mythology; Leshy, is a tutelary deity of the forests in pagan Slavic mythology along with his wife Leshachikha(or the Kikimora) and children (leshonki, leszonky). Meliae, the nymphs of the Fraxinus (Ash tree) in Greek mythology
Various folk cultures and traditions assign symbolic meanings to plants. Although these are no longer commonly understood by populations that are increasingly divorced from their rural traditions, some meanings survive. In addition, these meanings are alluded to in older pictures, songs and writings.
After the tree to be used for the totem pole is selected, it is cut down and moved to the carving site, where the bark and outer layer of wood (sapwood) is removed. Next, the side of the tree to be carved is chosen and the back half of the tree is removed. The center of the log is hollowed out to make it lighter and to keep it from cracking. [76]