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Illustration by Wenceslas Hollar: the spirit of God (with Tetragrammaton) moves over the face of the deep. Tehom (Hebrew: תְּהוֹם təhôm) is a Northwest Semitic and Biblical Hebrew word meaning "the deep” or “abyss” (literally “the deeps”). [1] It is used to describe the primeval ocean and the post-creation waters of the earth.
The general halachic opinion is that this only applies to the sacred Hebrew names of God, not to other euphemistic references; there is a dispute as to whether the word "God" in English or other languages may be erased or whether Jewish law and/or Jewish custom forbids doing so, directly or as a precautionary "fence" about the law.
El, a word meaning might, power and (a) god in general, and hence in Judaism, God and among the Canaanites the name of the god who was the father of Baal. Yah , a shortened form of Yahweh . Levantine deities (especially the storm god, Hadad ) by the epithet baal , meaning lord .
In biblical cosmology, the firmament (Hebrew: רָקִ֫יעַ rāqīaʿ) is the vast solid dome created by God during the Genesis creation narrative to separate the primal sea into upper and lower portions so that the dry land could appear. [2] [3]
A Hebrew tetractys in a similar way has the letters of the Tetragrammaton (the four lettered name of God in Hebrew scripture) inscribed on the ten positions of the tetractys, from right to left. It has been argued that the Kabbalistic Tree of Life , with its ten spheres of emanation, is in some way connected to the tetractys, but its form is ...
In the Latter Day Saint movement, "outer darkness" can refer to hell (the place where the spirits of the wicked reside after death but before the resurrection) [4] or to the place where the sons of perdition will reside. The latter meaning is a place where the glory of God is completely absent, and is the place where Satan and his angels will ...
Sefirot (/ s f ɪ ˈ r oʊ t, ˈ s f ɪr oʊ t /; Hebrew: סְפִירוֹת, romanized: səfiroṯ, plural of Koinē Greek: σφαῖρα, lit. 'sphere' [1]), [2] meaning emanations, are the 10 attributes/emanations in Kabbalah, [3] through which Ein Sof ("infinite space") reveals itself and continuously creates both the physical realm and the seder hishtalshelut (the chained descent of the ...
A diagram of the names of God in Athanasius Kircher's Oedipus Aegyptiacus (1652–1654). The style and form are typical of the mystical tradition, as early theologians began to fuse emerging pre-Enlightenment concepts of classification and organization with religion and alchemy, to shape an artful and perhaps more conceptual view of God.