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In many cases, the Laghu-Prabandha-Saṅgraha version appears to be the oldest, being simpler, less polished, and more archaic in language. [5] This does not mean that the compiler of the Laghu-Prabandha-Saṅgraha was the original writer of the stories: he may have borrowed the stories from older literature or oral tradition. [6]
Sanskrit prosody or Chandas refers to one of the six Vedangas, or limbs of Vedic studies. [1] It is the study of poetic metres and verse in Sanskrit. [1] This field of study was central to the composition of the Vedas, the scriptural canons of Hinduism; in fact, so central that some later Hindu and Buddhist texts refer to the Vedas as Chandas.
Project Gutenberg (PG) is a volunteer effort to digitize and archive cultural works, as well as to "encourage the creation and distribution of eBooks." [2] It was founded in 1971 by American writer Michael S. Hart and is the oldest digital library. [3] Most of the items in its collection are the full texts of books or individual stories in the ...
Laghu Parashari, also known as Jataka Chandrika, is an important treatise on Vimshottari dasha system and is based on Bṛhat Parāśara Horāśāstra.Written in Sanskrit in the usual Sloka format, it consists of forty-two verses divided into five chapters.
Through the 1960s, under its founding editor Balkrishna Rao and later under Rajendra Awasthi, Kadambini and a few other leading publications of the time, started publishing short stories (laghu katha) by leading writers like Agyeya, Mahadevi Verma, Kunwar Narayan and Ramanada Doshi.
Katha (or Kathya) is an Indian style of religious storytelling, performances of which are a ritual event in Hinduism. It often involves priest -narrators ( kathavachak or vyas ) who recite stories from Hindu religious texts , such as the Puranas , the Ramayana or Bhagavata Purana , followed by a commentary ( Pravachan ).
When Mañjula later visited the king, he asked the king to test him and the pupil by making them write another text on the same day, in the king's custody. Mañjula then wrote the present-day Laghu-mānasa, while the pupil was unable to write anything. The king banished the pupil, rewarded Mañjula, and popularized the latest Laghu-mānasa. [4] [5]
This text, suggests Mainkar, was expanded into Moksopaya in or after 6th-century, which is now commonly known as Laghu-Yogavasistha. [16] The Laghu (shorter) version was then expanded into the full editions, over time, in the centuries that followed the completion of Laghu-Yogavasistha. [16]