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Kisshōten , goddess of good fortune; [21] also known as Kichijōten, Kisshoutennyo (吉祥天女), and as Kudokuten (功徳天), Kisshōten is the Shinto adaption, via Buddhism, from the Hindu goddess, Lakshmi. Kōjin (三宝荒神), is the god of fire, the hearth, and the kitchen. Konjin (金神) Kotoshironushi (事代主神)
Amaterasu, one of the central kami in the Shinto faith. Kami is the Japanese word for a deity, divinity, or spirit. [4] It has been used to describe mind, God, Supreme Being, one of the Shinto deities, an effigy, a principle, and anything that is worshipped. [5] [6]
This is a family tree of Japanese deities. It covers early emperors until Emperor Ojin , the first definitively known historical emperor, see family tree of Japanese monarchs for a continuation of the royal line into historical times.
Ame-no-Uzume-no-Mikoto (Japanese: 天宇受売命, 天鈿女命) is the goddess of dawn, mirth, meditation, revelry and the arts in the Shinto religion of Japan, and the wife of fellow-god Sarutahiko Ōkami. (-no-Mikoto is a common honorific appended to the names of Japanese gods; it may be understood as similar to the English honorific 'the ...
A Shinto myth explains that at the time of creation, light, pure elements branched off to become heaven . Heavy, turbid elements branched off to become earth . Ame became the home of the amatsukami or gods of heaven, while tsuchi became the home of kunitsukami or gods of the land.
A torii gateway to the Yobito Shrine (Yobito-jinja) in Abashiri City, HokkaidoThere is no universally agreed definition of Shinto. [2] According to Joseph Cali and John Dougill, if there was "one single, broad definition of Shinto" that could be put forward, it would be that "Shinto is a belief in kami", the supernatural entities at the centre of the religion. [3]
Many Kami are considered the ancient ancestors of entire clans, and some ancestors became Kami upon their death if they were able to embody the values and virtues of Kami in life. Traditionally, great or charismatic leaders like the Emperor could be kami. The deities of Japan are not all Shinto; many are Buddhist.
The Kojiki portrays Ame-no-Minakanushi as the first god to appear in the heavenly realm of Takamagahara after the emergence of heaven and earth from the primeval chaos: . At the time of the beginning of heaven and earth, there came into existence in Takamanohara a deity named Ame-no-Minakanushi-no-Kami; next, Takamimusubi-no-Kami; next, Kamimusubi-no-Kami.