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The Word Biblical Commentary (WBC) is a series of commentaries in English on the text of the Bible both Old and New Testament. It is currently published by the Zondervan Publishing Company . Initially published under the "Word Books" imprint, the series spent some time as part of the Thomas Nelson list.
The author is identified as "James, a servant of God and of the Lord Jesus Christ" (James 1:1). James (Jacob, Hebrew: יַעֲקֹב, romanized: Ya'aqov, Ancient Greek: Ιάκωβος, romanized: Iakobos) was an extremely common name in antiquity, and a number of early Christian figures are named James, including: James the son of Zebedee, James the Less, James the son of Alphaeus, and James ...
A Commentary on the Holy Bible, edited by J. R. Dummelow (1909) Peake's Commentary on the Bible, edited by Arthur Samuel Peake (1919). Revised edition, edited by Matthew Black and H. H. Rowley (1962) The Interpreter's One-Volume Commentary on the Bible (1971) Harper's Bible Commentary, edited by James L. Mays (1988) The Oxford Bible Commentary ...
Isaiah 40 is the fortieth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible, and the first chapter of the section known as "Deutero-Isaiah" (Isaiah 40-55), dating from the time of the Israelites' exile in Babylon.
The Literal Translation is, as the name implies, a very literal translation of the original Hebrew and Greek texts. The Preface to the Second Edition states: If a translation gives a present tense when the original gives a past, or a past when it has a present; a perfect for a future, or a future for a perfect; an a for a the, or a the for an a; an imperative for a subjunctive, or a ...
Jesus replies, "Man shall not live by bread alone", quoting Moses from Deuteronomy 8:3: Man shall not live by bread alone. The words but by every word of God, which reflect the Deuteronomy text (by every word that proceeds from the mouth of the LORD), [7] are added in the Textus Receptus but absent from critical texts of the Greek New Testament ...
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The original text of this chapter is in Hebrew language. This chapter is divided into 18 verses. Daniel Smith-Christopher argues that "the presence of Ezra and the virtual absence of Nehemiah support the argument that chapter 8 is among [several] displaced chapters from the Ezra material", and suggests that "the original place for [this chapter] would logically have been between Ezra 8 and 9".
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