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The author is identified as "James, a servant of God and of the Lord Jesus Christ" (James 1:1). James (Jacob, Hebrew: יַעֲקֹב, romanized: Ya'aqov, Ancient Greek: Ιάκωβος, romanized: Iakobos) was an extremely common name in antiquity, and a number of early Christian figures are named James, including: James the son of Zebedee, James the Less, James the son of Alphaeus, and James ...
James 5:11. ειδετε — א B ιδετε — A 𝔐. James 5:11. ο κυριος — א A (B) omit — 𝔐. James 5:12. υπο κρισιν — א A B εις υποκρισιν — 𝔐. James 5:14. αλειψαντες αυτον — א A (Ψ) 048 vid 𝔐 αλειψαντες — B P 1243 it ff vg ms cop sa mss. James 5:14
Annunciation to Joachim and Anna, fresco by Gaudenzio Ferrari, 1544–45 (detail). The Gospel of James (or the Protoevangelium of James) [Note 1] is a second-century infancy gospel telling of the miraculous conception of the Virgin Mary, her upbringing and marriage to Joseph, the journey of the couple to Bethlehem, the birth of Jesus, and events immediately following.
As the chapter opens, Jesus goes again to Jerusalem for "a feast".Because the gospel records Jesus' visit to Jerusalem for the Passover in John 2:13, and another Passover was mentioned in John 6:4, some commentators have speculated whether John 5:1 also referred to a Passover (implying that the events of John 2–6 took place over at least three years), or whether a different feast is indicated.
James the Just, or a variation of James, brother of the Lord (Latin: Iacobus from Hebrew: יעקב, Ya'aqov and Ancient Greek: Ἰάκωβος, Iákōbos, can also be Anglicized as "Jacob"), was, according to the New Testament, a brother of Jesus. He was the first leader of the Jerusalem Church of the Apostolic Age.
The First Apocalypse of James is a Gnostic apocalyptic writing. [1] Its initially rediscovery was a Coptic translation [ 2 ] as the third tractate of Codex V in the Nag Hammadi library . [ 1 ] [ 3 ] Additional copies were later found in Coptic as part of the Codex Tchacos [ 4 ] [ 5 ] and in Greek among the Oxyrhynchus Papyri .
The Council of Jerusalem or Apostolic Council is a council described in chapter 15 of the Acts of the Apostles, held in Jerusalem c. 48–50 AD.. The council decided that Gentile converts to Christianity were not obligated to keep most of the rules prescribed to the Jews by the Mosaic Law, such as Jewish dietary laws and other specific rituals, including the rules concerning circumcision of males.
(STh I–II q.72 a.5) According to Aquinas the gravity of sin depends also on "some disposition of the agent" (cf. STh I–II q. 18, aa. 4, 6). Sin, venial by reason of its object, may become mortal. It happens when person fixes his/her ultimate happiness, the last end of his/her life (Lat. finis ultimus) in the object of that venial sin. When ...
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