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Daayiee Abdullah (Arabic: داعي عبد الله, born Sidney Thompson) [1] [2] is an American Imam based in Washington, D.C. [1] [3] [4] Abdullah is said to be one of five openly gay Imams in the world (the others being Muhsin Hendricks of South Africa, Ludovic-Mohamed Zahed of France, El-Farouk Khaki of Toronto's el-Tawhid Juma Circle/The Unity Mosque, and Nur Warsame of Australia).
Islamic religious leaders have traditionally been people who, as part of the clerisy, mosque, or government, performed a prominent role within their community or nation.. However, in the modern contexts of Muslim minorities in non-Muslim countries as well as secularised Muslim states like Turkey, and Bangladesh, the religious leadership may take a variety of non-formal sha
The Nation of Islam is estimated to have between 20,000 and 50,000 members, [25] and 130 mosques offering numerous social programs. [26] Upon his death, his son Warith Deen Mohammed succeeded him. Warith disbanded the Nation of Islam in 1976 and founded an orthodox mainstream Islamic organization, that came to be known as the American Society ...
Means, "May God exalt and bring peace upon him and his progeny" Radiya Allaho 'anho Means "May God be pleased with him"; Used for companions of prophet as well as scholars Akhoond: Allamah: A Sunni Islam term meaning the most respected of the Marjas; it is a Persian name for teacher that is also used by some to denote a teacher of extraordinary ...
1893: Alexander Russell Webb starts the first Islamic Mission in the United States called the American Muslim Propagation Movement. 1906: Bosniaks (Bosnian Muslims) in Chicago, Illinois, started the Džemijetul Hajrije (Jamaat al-Khayriyya) (The Benevolent Society; a social service organization devoted to Bosnian Muslims). This is the longest ...
The diversity of Muslims in the United States is vast, and so is the breadth of the Muslim American experience. Relaying short anecdotes representative of their everyday lives, nine Muslim Americans demonstrate both the adversities and blessings of Muslim American life.
The Ahmadi Muslims offered the first multi-racial community experience for African American Muslims, [37] which included elements of Indian culture and Pan-Africanism. [57] Over the late 20th century, the Ahmadiyya influence on African American Islam subsided to a degree. The Community did not draw as many followers as it did in its early history.
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