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Matthew 6:25 is the twenty-fifth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse shifts the discussion from one of money to one of worry.
Matthew 6:26 is the twenty-sixth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the discussion of worry about material provisions.
Its meaning is clearly stated: "But seek first the kingdom of God and his righteousness, and all these things will be given to you as well." [1] Danish philosopher Søren Kierkegaard often referred to Matthew 6:26. For him the birds of the air and the lilies of the field represented instructors in "religious joy", an appreciation that "there is ...
The first part of this chapter, Matthew 6:1–18, deals with the outward and inward expression of piety, referring to almsgiving, private prayer and fasting. [2] New Testament scholar Dale Allison suggests that this section acts as "a sort of commentary" on Matthew 5:21-48, or a short "cult-didache": Matthew 5:21-48 details "what to do", whereas Matthew 6:1-18 teaches "how to do it". [3]
Matthew 6:28 is the twenty-eighth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the discussion of worry about material provisions.
Matthew 26:6–13, Mark 14:3–9, John 12:1–8. Jesus is quoted in Matthew as assuring that the story of a woman's sacrificial love and devotion to him will have a place in the gospel wherever preached. Mary probably anticipated Jesus's death, but that is not certain.
In Matthew, the previous verses imply it can mean placing anything above God. Leon Morris notes that the Greek: δουλεύειν, douleuein, translated as serve, literally means be a slave to, unlike in Luke where the reference is to servants. [1] The Holman Christian Standard Bible translated the phrase as "No one can be a slave of two ...
Etching by Pietro del Po, The Canaanite (or Syrophoenician) woman asks Christ to cure, c. 1650.. The woman described in the miracle, the Syrophoenician woman (Mark 7:26; [8] Συροφοινίκισσα, Syrophoinikissa) is also called a "Canaanite" (Matthew 15:22; [9] Χαναναία, Chananaia) and is an unidentified New Testament woman from the region of Tyre and Sidon.
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