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The next experience of exile was the Babylonian captivity, in which portions of the population of the Kingdom of Judah were deported in 597 BCE and again in 586 BCE by the Neo-Babylonian Empire under the rule of Nebuchadnezzar II. A Jewish diaspora existed for several centuries before the fall of the Second Temple in 70 CE.
A Jewish diaspora had migrated to Rome and to the territories of Roman Europe from the land of Israel, Anatolia, Babylon and Alexandria in response to economic hardship and incessant warfare over the land of Israel between the Ptolemaic and Seleucid empires from the 4th to the 1st centuries BC. In Rome, Jewish communities thrived economically.
The Neo-Babylonian Empire under the rule of Nebuchadnezzar II occupied the Kingdom of Judah between 597–586 BCE and destroyed the First Temple in Jerusalem. [2] According to the Hebrew Bible, the last king of Judah, Zedekiah, was forced to watch his sons put to death, then his own eyes were put out and he was exiled to Babylon (2 Kings 25).
The city eventually fell after a thirty-month siege, and the Babylonian general Nebuzaradan was sent to complete its destruction. [8] The city was plundered, and Solomon's Temple was destroyed. Most of the members of the elite class were taken into captivity in Babylon. The city was razed.
The exile community in Babylon thus became the source of significant portions of the Hebrew Bible: Isaiah 40–55; Ezekiel; the final version of Jeremiah; the work of the hypothesized priestly source in the Pentateuch; and the final form of the history of Israel from Deuteronomy to 2 Kings. [72]
This was a new idea, originating with the party of the golah, those who returned from the Babylonian exile; [17] behind the biblical narrative of Nehemiah and Ezra lies the fact that relations with the Samaritans and other neighbours were in fact close and cordial: [17] comparison between Ezra–Nehemiah and the Books of Chronicles bears this ...
Some Babylonian Jews prospered as traders in the silk trade between Rome and Eastern Asia, where their connections with Jews in Judea and elsewhere aided their travels. [92] [93] 18 Elul 140 BCE (172 SE) A stela is erected confirming Simon in his position by approval of the people, and declaring him "High Priest and Leader forever". [86] [94]
The second wave of Babylonian returnees is Zerubbabel's Aliyah. The return of Babylonian Jews increases the schism with the Samaritans, who had remained in the region during the Assyrian and Babylonian deportations. 516 BCE: The Second Temple is built in the 6th year of Darius the Great. 458 BCE: The third wave of Babylonian returnees is Ezra's ...