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John 1:1-5:11 is a replacement of a presumably damaged folio, and dates to around the 7th century. Mark 15:13-38 and John 14:26-16:7 are lacking. [3]: 80 The text is written in one column per page, 30 lines per page. [1] The letters are written in a small, slightly sloping uncial hand, using dark-brown ink.
Mark 16:9-20 as Forgery or Fabrication A detailed case against Mark 16:9–20, including all relevant stylistic, textual, manuscript, and patristic evidence, and an extensive bibliography. Mark 16 King James Bible - Wikisource; English Translation with Parallel Latin Vulgate Archived 2020-09-22 at the Wayback Machine
[47] [48] Luke, while following Mark's plot more faithfully than Matthew, has expanded on the source, corrected Mark's grammar and syntax, and eliminated some passages entirely, notably most of chapters 6 and 7. [49] John, the most overtly theological, is the first to make Christological judgements outside the context of the narrative of Jesus ...
[7] An angel appears who rolls back the stone and sits on it outside the tomb, telling them that "He is not here; for he has been raised, as he said." [8] Two men "in dazzling clothes" suddenly appear while they are in the tomb, saying that "He is not here, but has risen." [9] Appearance of two angels to Mary Magdalene. [10]
One contains Acts and the Gospel of John, the second contains Paul's Letters and the Gospels, and the third contains Psalms from I to L and the first chapter of Matthew. Some manuscripts include Mark 16 (Mk 16:9-10), while others do not. John 7:53–8:1 is omitted in all manuscripts. [35]
Papyrus 137 (designated as 𝔓 137 in the Gregory-Aland numbering system) is a late 2nd or earlie 3rd century fragment of the first chapter of the Gospel of Mark (verses 7–9 on the recto side and 16–18 on the verso side.) The fragment is from a codex and has been published in the Oxyrhynchus papyrus series as P.Oxy. LXXXIII 5345. [1]
The Pericope Adulterae (John 7:53 – 8:11) and the Short and Long Conclusions of Mark 16 (Mark 16:8–20)—offset from the main text in earlier editions—were removed. [55] The new revision was also released as part of an app called JW Library. [56]
John's Gospel relates Jesus convincing Nathanael to join this group in John 1:43–51. Mark says they had nets in Mark 1:16 and they and their father, Zebedee, employed other men in Mark 1:20. Karris argues this shows they had money and a high probability of being educated, with a knowledge of the Jewish Bible.