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Mark 16:9-20 as Forgery or Fabrication A detailed case against Mark 16:9–20, including all relevant stylistic, textual, manuscript, and patristic evidence, and an extensive bibliography. Mark 16 King James Bible - Wikisource; English Translation with Parallel Latin Vulgate Archived 2020-09-22 at the Wayback Machine
Jesus words in Mark 16:7, however, are often thought to carry the message of Peter's restoration: "But go, tell his disciples and Peter, ‘He is going ahead of you into Galilee...’" . [4] William de Brailes, Christ Appears at Lake Tiberias, c. 1250. Paul Barnett notes that Jesus' approach to Peter in John 21 is "both forgiving and stern." [5]
Mark never calls Jesus "God" or claims that he existed prior to his earthly life, apparently believes that he had a normal human parentage and birth, and makes no attempt to trace his ancestry back to King David or Adam; [42] [43] it originally ended at Mark 16:8 and had no post-resurrection appearances, although Mark 16:7, in which the young ...
The stylistic differences suggest that none of these was written by the author of the Gospel of St. Mark. Metzger speaks of the "inconcinnities" between the first 8 verses of chapter 16 and the longer ending, and suggests, "all these features indicate that the section was added by someone who knew a form of Mark that ended abruptly with verse 8 ...
[40] [41] All manuscripts contain Mark 16:9–20, while the texts of John 5:4 and John 7:53–8:11 have been omitted in all major manuscripts. George Horner prepared a critical edition of the Bohairic text between 1898 and 1905.
The codex contains almost complete text of the four Gospels with lacunae (Mark 16:14–20). The text is written in two columns per page, 26 lines per page. [2] [3]The text is divided according to the κεφαλαια (chapters), whose numbers are given at the margin, with the τιτλοι (titles of chapters) at the top of the pages.
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The Pericope Adulterae (John 7:53 – 8:11) and the Short and Long Conclusions of Mark 16 (Mark 16:8–20)—offset from the main text in earlier editions—were removed. [55] The new revision was also released as part of an app called JW Library. [56]