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The typology of covenants is governed by the distribution of covenant obligations between the covenanting parties. [7] The New Covenant is a biblical interpretation derived partly from a phrase in the Book of Jeremiah, (Jeremiah 31:31), in the Hebrew Bible. There are several Christian eschatologies that further define the New Covenant.
[4] [page needed] The allegorical sense relates persons, events, and institutions of earlier covenants to those of later covenants (and especially to the New Covenant), thereby situating "spiritual" exegesis within the covenantal theology of history. In the modern period, the Patristic tradition of spiritual exegesis was overshadowed by ...
The Hebrew Bible makes reference to a number of covenants (Hebrew: בְּרִיתוֹת) with God ().These include the Noahic Covenant set out in Genesis 9, which is decreed between God and all living creatures, as well as a number of more specific covenants with Abraham, the whole Israelite people, the Israelite priesthood, and the Davidic lineage of kings.
Laban and Jacob make a covenant together, as narrated in Genesis 31:44–54. Mizpah (מִצְפָּה miṣpāh, mitspah) is Hebrew for "watchtower". It is mentioned in the biblical story of Jacob and Laban, where a pile of stones marks an agreement between two people, with God as their watching witness.
The Biblical prophets Jeremiah, Ezekiel and Hosea referred to Israel's worship of other gods as spiritual adultery: [15] “How I have been grieved by their adulterous hearts, which have turned away from me, and by their eyes, which have lusted after their idols.” [16] This led to a broken covenant between the Lord and Israel, [17] manifested ...
Breaking with Augustine's diabology, he absolved God from pre-determinism and causing the devil to sin. Like earlier theologians, Anselm explained evil as nothingness, or something people can merely ascribe to something to negate its existence that has no substance in itself. God gave the devil free will, but has not caused the devil to sin by ...
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According to Church teaching, God offered a covenant—which included the Ten Commandments—to also free them from the "spiritual slavery" of sin. [2] Some historians have described this as "the central event in the history of ancient Israel". [22]