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You are free: to share – to copy, distribute and transmit the work; ... Apte English-Sanskrit Dictionary Test.pdf/3; Page:Apte English-Sanskrit Dictionary Test.pdf/4;
Vaman Shivram Apte (1858 – 9 August 1892 [1]) was an Indian lexicographer and a professor of Sanskrit at Pune's Fergusson College. He is best known for his compilation of a dictionary, The Student's English-Sanskrit Dictionary. [2]
Macdonell was born at Muzaffarpur in the Tirhut region of the state of Bihar in British India, [2] the son of Charles Alexander Macdonell, of the Indian Army. He was educated at Göttingen University, then matriculated in 1876 at Corpus Christi College, Oxford, gaining a classical exhibition and three scholarships (for German, Chinese, and the Boden Scholarship for Sanskrit).
A Practical English-Sanskrit Dictionary (Part I, II and III) (1877–80) Higher Sanskrit Grammar: Gender and Syntax (1879) Ancient Geography of India (1880) A Companion to the Sanskrit-reading undergraduates of the Calcutta University (1878) Comparison of a comprehensive dictionary of all Dialects of Bengal.
Theodor Benfey (German: [ˈteːodoːɐ̯ ˈbɛnfaɪ]; 28 January 1809, in Nörten near Göttingen – 26 June 1881, in Göttingen) was a German philologist and scholar of Sanskrit. His works, particularly his Sanskrit-English dictionary, formed a major contribution to Sanskrit studies.
Sanskrit and Hindi; Introduction has an English translation as well by Elliot M. Stern. Available from: Sañchālaka, Vedaśāstra Research Centre, Kedārghat, Vārānasi, India. Macdonell, Arthur Anthony (1996), A Practical Sanskrit Dictionary, Adyar, India: Munshiram Monoharlal Publishers, ISBN 81-215-0715-4
Pratyaksha (Sanskrit: Sanskrit: प्रत्यक्ष IAST: pratyakṣa) literally means that which is perceptible to the eye or visible; in general usage, it refers to being present, present before the eye (i.e. within the range of sight), cognizable by any sense organ, distinct, evident, clear, direct, immediate, explicit, corporeal; it is a pramāṇa, or mode of proof. [1]
Vichāra (Sanskrit: विचार) means deliberation; its root is वि (prefix to verbs and nouns it expresses) – चर् (to move, roam, obtain knowledge of). [2] It is the faculty of discrimination between right and wrong; it is deliberation about cause and effect, and the final analysis. [3]