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8. "Now may the Lord of peace Himself give you peace at all times and in every way. The Lord be with all of you." - 2 Thessalonians 3:16. 9. "Therefore do not worry about tomorrow, for tomorrow ...
The verses immediately following the Lord's Prayer, Matthew 6:14–15 [67] show Jesus teaching that the forgiveness of our sin/debt (by God) is linked with how we forgive others, as in the Parable of the Unforgiving Servant Matthew 18:23–35, [68] which Matthew gives later.
Friedrich Kiel composed a choral setting of verses 1 and 3, "Siehe, wie fein und lieblich ist es", as No. 2 of his 6 Motetten für gemischten Chor (Six motets for mixed choir), Op. 82, of selected psalm settings, published in 1883. [32] Mikhail Ippolitov-Ivanov set the psalm for choir, together with Psalm 132 as Two evening meal verses in 1899 ...
Membra Jesu nostri, BuxWV 75, is a cycle of seven cantatas composed in 1680 by Dieterich Buxtehude and dedicated to Gustaf Düben.More specifically and fully it is, in Buxtehude's phrase, a “devotione [] decantata,” or “sung devotion,” titled Membra Jesu nostri patientis sanctissima, which translates from the Latin as Limbs Most Holy of Our Suffering Jesus.
Hope (Latin: spes) is one of the three theological virtues in the Christian tradition. Hope is a combination of the desire for something and expectation of receiving it. The Christian virtue is hoping specifically for Divine union and so eternal happiness. While faith is a function of the intellect, hope is an act of the will.
Benedict XVI: "The one who has hope lives differently; the one who hopes has been granted the gift of a new life.". Spe salvi (English: "Saved in Hope"), referencing the Latin phrase from Romans 8:24, Spe salvi facti sumus ("in hope we were saved"), is the second encyclical letter by Pope Benedict XVI promulgated on November 30, 2007, and is about the theological virtue of hope.
The Catechism of the Catholic Church teaches that faith, hope, and love (charity) "dispose Christians to live in a relationship with the Holy Trinity. They have God for their origin, their motive, and their object – God known by faith, hoped in, and loved for His own sake."
The books of the New Testament frequently cite Jewish scripture to support the claim of the Early Christians that Jesus was the promised Jewish Messiah.Scholars have observed that few of these citations are actual predictions in context; the majority of these quotations and references are taken from the prophetic Book of Isaiah, but they range over the entire corpus of Jewish writings.
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