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Al-Azhar Mosque (Arabic: الجامع الأزهر, romanized: al-Jāmiʿ al-ʾAzhar, lit. 'The Resplendent Congregational Mosque', Egyptian Arabic : جامع الأزهر , romanized: Gāmiʿ el-ʾazhar ), known in Egypt simply as al-Azhar , is a mosque in Cairo, Egypt in the historic Islamic core of the city .
Interior of the prayer area in 1867. Al-Zahir Barquq is notable as the first "Burji" Mamluk sultan of Cairo. He was a Circassian slave purchased by Yalbugha al-Umari, a Mamluk emir who ruled Cairo on behalf of Sultan Sha'ban. Like many other mamluks of the time, he was trained in the Circassian military barracks located in the citadel. [3]
Al-Azhar Mosque: 969 El-Hussein ... Mosque of al-Zahir Baybars: 1269 al-Husayniya. Qalawun Mosque: 1284-1285 Bayn al-Qasrayn. Madrasa of Al-Nasir Muhammad: 1303
Interior of the Mosque of Abu al-Dhahab in Cairo (c. 1774) One of the notable mosques from this period is the Mosque of Abu al-Dhahab (c. 1774), erected next to al-Azhar Mosque. It is similar to the older Sinan Pasha Mosque in form and mixes elements inspired by various sources.
It is an architectural design element in Islamic architecture and Islamic garden design. [3] A riwaq often serves as the transition space between interior and outdoor spaces. As portico or arcade structure, it provides shade and adjustment to sunlight in hot climates, and cover from rain in any locale.
Egypt's Islamic Cultural Center, which houses Masjid Misr or the Grand Mosque, is a religious and architectural landmark located in the New Administrative Capital in Cairo Governorate, Egypt. [1] The center covers an area of 250,000 square meters, and can accommodate 131,000 people.
Sabil-Kuttab of Katkhuda is an important monument in Cairo, located on Al-Muizz Street. Built in 1744 CE, it is named for its patron, a Mamluk amir (prince) and leader of the Egyptian Janissaries, who died in 1776. He did much work in Cairo including developments to Al-Azhar University and mosque.
Their first congregational mosque in Cairo was al-Azhar Mosque, founded in the same year as the city itself. This mosque became the spiritual center for the Ismaili Shi'a branch of Islam, which the Fatimids followed. Like other congregational mosques of the era, it consists of an open-air courtyard and a covered hypostyle prayer hall.
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