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The journey to the top of the ladder where Jesus reaches with open hands is rife with obstacles of sin represented by the demons with bow and arrows ready to take the souls of those who lack perseverance. The imagery is figurative in the sense that the demons represented visually in the icon are the sins that man battles with internally.
Aelred of Rievaulx, O Cist.(Latin: Aelredus Riaevallensis), also known as also Ailred, Ælred, or Æthelred; (1110 – 12 January 1167) was an English Cistercian monk and writer who served as Abbot of Rievaulx from 1147 until his death.
Luther's Seal from a church in Cobstädt, Thuringia, Germany. In an 8 July 1530 letter to Lazarus Spengler, Luther interprets his seal: . Grace and peace from the Lord. As you desire to know whether my painted seal, which you sent to me, has hit the mark, I shall answer most amiably and tell you my original thoughts and reason about why my seal is a symbol of my theology.
Sermon 128: Free Grace - Romans 8:32, Bristol, 1740 Sermon 129: Cause and Cure of Earthquakes - Isaiah 10 :4, first published 1750 Sermon 130: National Sins and Miseries - 2 Samuel 24:16, St. Matthew's , Bethnal Green , preached on Sunday, 12 November 12 1775 "for the benefit of the widows and orphans of the soldiers who lately fell, near ...
The means of grace in Christian theology are those things (the means) through which God gives grace. Just what this grace entails is interpreted in various ways: generally speaking, some see it as God blessing humankind so as to sustain and empower the Christian life; others see it as forgiveness, life, and salvation .
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Maui, Hawaii: Ala Kukui “Ala Kukui” means “the pathway of illumination”, and it’s the perfect meditation retreat for healing your inner spirit and ensuring harmony.
Prevenient grace (or preceding grace or enabling grace) is a Christian theological concept that refers to the grace of God in a person's life which precedes and prepares to conversion. The concept was first developed by Augustine of Hippo (354–430), was affirmed by the Second Council of Orange (529) and has become part of Catholic theology.
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