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Sociology of sport, alternately referred to as sports sociology, is a sub-discipline of sociology which focuses on sports as social phenomena. It is an area of study concerned with the relationship between sociology and sports , and also various socio-cultural structures, patterns, and organizations or groups involved with sport.
The sociology of leisure is closely tied to the sociology of work, as each explores a different side of the work-leisure relationship. More recent studies in the field move away from this relationship, however, and focus on the relation between leisure and culture .
Michael Alan Messner (born 1952) is an American sociologist.His main areas of research are gender (especially men's studies) and the sociology of sports.He is the author of several books, he gives public speeches and teaches on issues of gender-based violence, the lives of men and boys, and gender and sports.
The Sociology of Sport Journal is a quarterly peer-reviewed academic journal covering the sociology of sport.It was established in 1984 and is published by Human Kinetics Publishers on behalf of the North American Society for the Sociology of Sport, of which it is the official journal.
The sociology of knowledge is the study of the relationship between human thought and the social context within which it arises, and of the effects prevailing ideas have on societies. The term first came into widespread use in the 1920s, when a number of German-speaking theorists, most notably Max Scheler , and Karl Mannheim , wrote extensively ...
Resonance is a quality of human relationships with the world proposed by Hartmut Rosa. Rosa, professor of sociology at the University of Jena, conceptualised resonance theory in Resonanz (2016) to explain social phenomena through a fundamental human impulse towards "resonant" relationships. [1]
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Examples include study groups, sports teams, schoolmates, attorney-client, doctor-patient, coworkers, etc. Cooley had made the distinction between primary and secondary groups, by noting that the term for the latter refers to relationships that generally develop later in life, likely with much less influence on one’s identity than primary groups.