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Panchaia (also Panchaea / ˌ p æ ŋ ˈ k eɪ ə / Greek: Παγχαία) is an island, first mentioned by ancient Greek philosopher Euhemerus in the late 4th century BC. Euhemerus describes this place as home to a utopian society made up of a number of different ethnic tribes having a collective economy and his trip there in his major work Sacred History, only fragments of which survive.
Greece being at a crossroads, Plato's new "constitution" in the Republic was an attempt to preserve Greece: it was a reactionary reply to the new freedoms of private property etc., that were eventually given legal form through Rome. Accordingly, in ethical life, it was an attempt to introduce a religion that elevated each individual not as an ...
The opposite of a utopia is a dystopia. Utopian and dystopian fiction has become a popular literary category. Despite being common parlance for something imaginary, utopianism inspired and was inspired by some reality-based fields and concepts such as architecture, file sharing, social networks, universal basic income, communes, open borders and even pirate bases.
Phaleas of Chalcedon (Ancient Greek: Φαλέας; fl. 5th or early 4th century BCE [1] was a Greek statesman of antiquity, who argued that all citizens of a model city (Ancient Greek: polis) should be equal in property and education. [2] [3] The only surviving reference to Phaleas of Chalcedon appears in Book II of Aristotle's Politics.
Plato (/ ˈ p l eɪ t oʊ / PLAY-toe; [1] Greek: Πλάτων, Plátōn, born c. 428-423 BC, died 348 BC) was an ancient Greek philosopher of the Classical period who is considered a foundational thinker in Western philosophy and an innovator of the written dialogue and dialectic forms.
Pantisocracy (from the Greek πᾶν and ἰσοκρατία meaning "equal or level government by/for all") was a utopian scheme devised in 1794 by, among others, the poets Samuel Taylor Coleridge and Robert Southey for an egalitarian community. It is a system of government where all rule equally.
In Plato's Republic, the character of Socrates is highly critical of democracy and instead proposes, as an ideal political state, a hierarchal system of three classes: philosopher-kings or guardians who make the decisions, soldiers or "auxiliaries" who protect the society, and producers who create goods and do other work. [1]
Arcadia (Greek: Αρκαδία) refers to a vision of pastoralism and harmony with nature.The term is derived from the Greek province of the same name which dates to antiquity; the province's mountainous topography and sparse population of pastoralists later caused the word Arcadia to develop into a poetic byword for an idyllic vision of unspoiled wilderness.