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Robertson and Plummer divide the letter into two parts: one part (chapters 1-6) deals with issues raised by "Chloe's people" (see 1 Corinthians 1:11) and the other part (chapters 7-16) addresses issues raised by a delegation (see 1 Corinthians 7:1). [30]: Footnote 20 Daniel B. Wallace sets out six main sections: [30]
This collection included various hymns on each book of the Bible. The hymn is one of 21 inspired by verses from the Book of Leviticus . [ 1 ] " A Charge to Keep I Have" was later included in A Collection of Hymns, for the Use of the People Called Methodists , published in 1780 by Charles's brother John Wesley .
Stephanas (Greek: Στεφανᾶς, Stephanas, meaning "crowned", [1] from Greek: στεφανόω, stephanoó, "to crown") [2] was a member of the church at Corinth, whose family were among the limited number of believers whom Paul the Apostle had baptized there [3] and whom Paul refers to as the “first-fruits of Achaia”.
1 Cor 3:6: Aretas IV Philopatris: King of the Nabateans: According to Paul, Aretas' governor in Damascus tried to arrest him. Besides being mentioned by Josephus, [164] his name is found in several contemporary inscriptions [165] and on numerous coins. [166] 2 Cor. 11:32† Berenice: Herodian princess A daughter of Herod Agrippa I.
Proverbs 8 is the eighth chapter of the Book of Proverbs in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] The book is a compilation of several wisdom literature collections, with the heading in 1:1 may be intended to regard Solomon as the traditional author of the whole book, but the dates of the individual collections are difficult to determine, and the book probably ...
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(2 Cor. 13:3.)" [2] Chrysostom: "Thus He raises them to the dignity of the Prophets, who have spoken by the Spirit of God. He who says here, Take no thought what ye shall speak, (1 Pet. 3:15.) has said in another place, Be ye always ready to give an answer to him that demandeth a reason of the hope that is in you.
The doctrine of the Trinity, considered the core of Christian theology by Trinitarians, is the result of continuous exploration by the church of the biblical data, thrashed out in debate and treatises, eventually formulated at the First Council of Nicaea in AD 325 in a way they believe is consistent with the biblical witness, and further refined in later councils and writings. [1]